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y the flag-stones in the street. . . . The colossal fabric of American industry is able to tower so high only because it has its foundations on the hard rock of honest conviction." "It has been well said," says the same author, "that the American has no talent for lying, and distrust of a man's word strikes the Yankee as specifically European." Now in England "an American lie" has stood almost as a proverb; yet the German writer is entirely in earnest, though personally I do not agree with him. He sees the symptoms, but the diagnosis is wrong. The American has an excellent talent for lying, but in business he has learned that falsehood and deception are poor commercial weapons. Business which is obtained by fraud, any American will tell you, "doesn't stick"; and as every American in his business is looking always to the future, he prefers, merely as a matter of prudence, that his foundations shall be sound. All society is a struggle for the survival of the fittest; and in crude and early forms of society, it is the strongest who proves himself most fit. In savage communities--and Europe was savage until after the feudal days--it is the big man and brutal who comes to the top. In the savage days of American commerce, which, at least for the West, ended only a generation back, it was too often the man who could go out and subdue the wilderness and beat down opposition, who rode rough-shod over his competitors and used whatever weapons, whether of mere brute strength or fraud, with the greatest ferocity and unscrupulousness, who made his mark and his fortune. But in a settled and complex commercial community it is no longer the strongest who is most fit; it is the most honest. The American commercial community as a whole, in spite of occasional exceptions and in defiance of the cynicism of the press, has grasped this fact and has accepted the business standards of the world at large. Let me not be interpreted as implying that there are any fewer Americans than there are Englishmen who live rightly from the fear of God or for the sake of their own self-respect. The conclusion of most observers has been that the American people is more religious than the English, that the temperament, more nervous and more emotional, is more susceptible to religious influence. It may be so. It is a subject on which the evidence is necessarily so intangible--on which an individual judgment is likely to be so entirely dependent on individ
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