and mind. They were modern to the extent of
being not only anti-traditional, but almost anti-patriotic. Peter forced
the science of the West on Russia to the regret of many Russians.
Frederick talked the French of Voltaire and not the German of Luther.
The two experiments were entirely in the spirit of Voltairean
rationalism; they were built in broad daylight by men who believed in
nothing but the light of common day; and already their day is done.
If then the promise of America were in the fact that she is one of the
latest births of progress, we should point out that it is exactly the
latest born that were the first to die. If in this sense she is praised
as young, it may be answered that the young have died young, and have
not lived to be old. And if this be confused with the argument that she
came in an age of clarity and scepticism, uncontaminated by old
superstitions, it could still be retorted that the works of superstition
have survived the works of scepticism. But the truth is, of course, that
the real quality of America is much more subtle and complex than this;
and is mixed not only of good and bad, and rational and mystical, but
also of old and new. That is what makes the task of tracing the true
proportions of American life so interesting and so impossible.
To begin with, such a metaphor is always as distracting as a mixed
metaphor. It is a double-edged tool that cuts both ways; and
consequently opposite ways. We use the same word 'young' to mean two
opposite extremes. We mean something at an early stage of growth, and
also something having the latest fruits of growth. We might call a
commonwealth young if it conducted all its daily conversation by
wireless telegraphy; meaning that it was progressive. But we might also
call it young if it conducted all its industry with chipped flints;
meaning that it was primitive. These two meanings of youth are
hopelessly mixed up when the word is applied to America. But what is
more curious, the two elements really are wildly entangled in America.
America is in some ways what is called in advance of the times, and in
some ways what is called behind the times; but it seems a little
confusing to convey both notions by the same word.
On the one hand, Americans often are successful in the last inventions.
And for that very reason they are often neglectful of the last but one.
It is true of men in general, dealing with things in general, that while
they are progressing
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