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dren were forcibly seized, taken away, and brought up in the Jesuit schools and nunneries. And lastly, when grown up into young men and women, they must be married by the priest, or their offspring be declared illegitimate. The Huguenots refused to conform to all this. Nevertheless, it was by no means easy to continue to refuse obeying the priest. The priest was well served with spies, though the principal spy in every parish was himself. There were also numerous other professional spies--besides idlers, mischief-makers, and "good-natured friends." In time of peace, also, soldiers were usually employed in performing the disgraceful duty of acting as spies upon the Huguenots. The Huguenot was ordered to attend Mass under the penalty of fine and imprisonment. Supposing he refused, because he did not believe that the priest had the miraculous power of converting bread and wine into something the very opposite. The priest insisted that he did possess this power, and that he was supported by the State in demanding that the Huguenot _must_ come and worship his transubstantiation of bread into flesh and wine into blood. "I do not believe it," said the Huguenot. "But I _order_ you to come, for Louis XIV. has proclaimed you to be a converted Catholic, and if you refuse you will be at once subject to all the penalties of heresy." It was certainly very difficult to argue with a priest who had the hangman at his back, or with the King who had his hundred thousand dragoons. And so, perhaps, the threatened Huguenot went to Mass, and pretended to believe all that the priest had said about his miraculous powers. But many resolutely continued to refuse, willing to incur the last and heaviest penalties. Then it came to be seen that Protestantism, although, declared defunct by the King's edict, had not in fact expired, but was merely reposing for a time in order to make a fresh start forward. The Huguenots who still remained in France, whether as "new converts" or as "obstinate heretics," at length began to emerge from their obscurity. They met together in caves and solitary places--in deep and rocky gorges--in valleys among the mountains--where they prayed together, sang together their songs of David, and took counsel one with another. At length, from private meetings for prayer, religious assemblies began to be held in the Desert, and preachers made their appearance. The spies spread about the country informed the intendants. Th
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