o have had you both with me. But,
if you persist in your rigour, I must console myself with the company of
my religionists. Their conversation, it is true, is neither witty nor
profound, but it is simple and pious. Those good priests will be of
great service to me both in life and death. I think I have now said
enough about myself, and, perhaps, more than enough. You ask me about
the state of my fortune, and you wish to know whether you may believe
the rumours that are abroad about my riches. It is true that my income
is increased; but so, also, proportionably, is my outlay. I am, as I
have always been, neither rich nor poor. Riches, they say, make men poor
by multiplying their wants and desires; for my part, I feel the
contrary; the more I have the less I desire. Yet, I suppose, if I
possessed great riches, they would have the same effect upon me as upon
other people.

"You ask news about my son. I know not very well what to say concerning
him. His manners are gentle, and the flower of his youth holds out a
promise, though what fruit it may produce I know not. I think I may
flatter myself that he will be an honest man. He has talent; but what
avails talent without study! He flies from a book as he would from a
serpent. Persuasions, caresses, and threats are all thrown away upon him
as incitements to study. I have nothing wherewith to reproach myself;
and I shall be satisfied if he turns out an honest man, as I hope he
will. Themistocles used to say that he liked a man without letters
better than letters without a man."

In the month of August, 1357, Petrarch received a letter from
Benintendi, the Chancellor of Venice, requesting him to send a dozen
elegiac verses to be engraved on the tomb of Andrea Dandolo. The
children of the Doge had an ardent wish that our poet should grant them
this testimony of his friendship for their father. Petrarch could not
refuse the request, and composed fourteen verses, which contain a sketch
of the great actions of Dandolo. But they were verses of command, which
the poet made in despite of the Muses and of himself.

In the following year, 1358, Petrarch was almost entirely occupied with
his treatise, entitled, "De Remediis utriusque Fortunae," (A Remedy
against either extreme of Fortune.) This made a great noise when it
appeared. Charles V. of France had it transcribed for his library, and
translated; and it was afterwards translated into Italian and Spanish.

Petrarch returned to Mi