A.U.C. 812, A.D.
59, that he was then two and twenty. His Institutions of an Orator
were written in the latter end of Domitian, when Quintilian, as he
himself says, was far advanced in years. The time of his death is no
where mentioned, but it probably was under Nerva or Trajan. It must
not be dissembled, that this admirable author was not exempt from the
epidemic vice of the age in which he lived. He flattered Domitian, and
that strain of adulation is the only blemish in his work. The love of
literature may be said to have been his ruling passion; but, in his
estimation, learning and genius are subordinate to honour, truth, and
virtue.

Section 12.

[a] Maternus, without contradicting Messala or Secundus, gives his
opinion, viz. that the decline of eloquence, however other causes
might conspire, was chiefly occasioned by the ruin of a free
constitution. To this he adds another observation, which seems to be
founded in truth, as we find that, since the revival of letters, Spain
has produced one CERVANTES; France, one MOLIERE; England, one
SHAKSPEARE, and one MILTON.

Section 13.

[a] Examples of short, abrupt, and even sublime speeches out of the
mouth of Barbarians, might, if the occasion required it, be produced
in great abundance. Mr. Locke has observed, that the humours of a
people may be learned from their usage of words. Seneca has said the
same, and, in epistle cxiv. has explained himself on the subject with
acute reasoning and beautiful illustration. The whole letter merits
the attention of the judicious critic. The remainder of this, and the
whole of the following section, serve to enforce the proposition of
the speaker, viz. that Roman eloquence died with public liberty. The
Supplement ends here. The original text is resumed in the next
section, and proceeds unbroken to the end of the Dialogue.

Section XXXVI.

[a] When great and powerful eloquence is compared to a flame, that
must be supported by fresh materials, it is evident that the sentence
is a continuation, not the opening of a new argument. It has been
observed, and it will not be improper to repeat, that the two former
speakers (Messala and Secundus) having stated, according to their way
of thinking, the causes of corrupt eloquence, Maternus, as was
promised in the outset of the Dialogue, now proceeds to give another
reason, and, perhaps, the strongest of all; namely, the alteration of
the government from the old republican form to the