tely abandon religion and philosophy, in which it has
hitherto found not merely protection from all sorts of trouble, but
even happiness. Pushkin suffered terrible agonies before his death,
poor Heine lay paralyzed for several years; why, then, should not
some Andrey Yefimitch or Matryona Savishna be ill, since their lives
had nothing of importance in them, and would have been entirely
empty and like the life of an amoeba except for suffering?
Oppressed by such reflections, Andrey Yefimitch relaxed his efforts
and gave up visiting the hospital every day.
VI
His life was passed like this. As a rule he got up at eight o'clock
in the morning, dressed, and drank his tea. Then he sat down in his
study to read, or went to the hospital. At the hospital the
out-patients were sitting in the dark, narrow little corridor waiting
to be seen by the doctor. The nurses and the attendants, tramping
with their boots over the brick floors, ran by them; gaunt-looking
patients in dressing-gowns passed; dead bodies and vessels full of
filth were carried by; the children were crying, and there was a
cold draught. Andrey Yefimitch knew that such surroundings were
torture to feverish, consumptive, and impressionable patients; but
what could be done? In the consulting-room he was met by his
assistant, Sergey Sergeyitch--a fat little man with a plump,
well-washed shaven face, with soft, smooth manners, wearing a new
loosely cut suit, and looking more like a senator than a medical
assistant. He had an immense practice in the town, wore a white
tie, and considered himself more proficient than the doctor, who
had no practice. In the corner of the consulting-room there stood
a large ikon in a shrine with a heavy lamp in front of it, and near
it a candle-stand with a white cover on it. On the walls hung
portraits of bishops, a view of the Svyatogorsky Monastery, and
wreaths of dried cornflowers. Sergey Sergeyitch was religious, and
liked solemnity and decorum. The ikon had been put up at his expense;
at his instructions some one of the patients read the hymns of
praise in the consulting-room on Sundays, and after the reading
Sergey Sergeyitch himself went through the wards with a censer and
burned incense.
There were a great many patients, but the time was short, and so
the work was confined to the asking of a few brief questions and
the administration of some drugs, such as castor-oil or volatile
ointment. Andrey Yefimitch would sit with h
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