o a warm, snug study, and
. . . and to have a decent doctor to cure one's headache. . . .
It's so long since I have lived like a human being. It's disgusting
here! Insufferably disgusting!"
After his excitement of the previous day he was exhausted and
listless, and spoke unwillingly. His fingers twitched, and from his
face it could be seen that he had a splitting headache.
"There is no real difference between a warm, snug study and this
ward," said Andrey Yefimitch. "A man's peace and contentment do not
lie outside a man, but in himself."
"What do you mean?"
"The ordinary man looks for good and evil in external things--
that is, in carriages, in studies--but a thinking man looks for
it in himself."
"You should go and preach that philosophy in Greece, where it's
warm and fragrant with the scent of pomegranates, but here it is
not suited to the climate. With whom was it I was talking of Diogenes?
Was it with you?"
"Yes, with me yesterday."
"Diogenes did not need a study or a warm habitation; it's hot there
without. You can lie in your tub and eat oranges and olives. But
bring him to Russia to live: he'd be begging to be let indoors in
May, let alone December. He'd be doubled up with the cold."
"No. One can be insensible to cold as to every other pain. Marcus
Aurelius says: 'A pain is a vivid idea of pain; make an effort of
will to change that idea, dismiss it, cease to complain, and the
pain will disappear.' That is true. The wise man, or simply the
reflecting, thoughtful man, is distinguished precisely by his
contempt for suffering; he is always contented and surprised at
nothing."
"Then I am an idiot, since I suffer and am discontented and surprised
at the baseness of mankind."
"You are wrong in that; if you will reflect more on the subject you
will understand how insignificant is all that external world that
agitates us. One must strive for the comprehension of life, and in
that is true happiness."
"Comprehension . . ." repeated Ivan Dmitritch frowning. "External,
internal. . . . Excuse me, but I don t understand it. I only know,"
he said, getting up and looking angrily at the doctor--"I only
know that God has created me of warm blood and nerves, yes, indeed!
If organic tissue is capable of life it must react to every stimulus.
And I do! To pain I respond with tears and outcries, to baseness
with indignation, to filth with loathing. To my mind, that is just
what is called life. The lower the
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