mages of souls,
which make him inimitable in our epoch and go back to Rembrandt's
chiaroscuro." Colour went by the board at the last, and the painter
was dominated by expression alone. His gamut of tones became
contracted. "Physical magnetism" is exactly the phrase that
illuminates his later methods. Often cavernous in tone, sooty in his
blacks, he nevertheless contrives a fluid atmosphere, the shadows
floating, the figure floating, that arrests instant attention. He
became almost sculptural, handled his planes with imposing breadth,
his sense of values was strong, his gradations and degradation of
tones masterly; and he escaped the influences of the new men in their
researches after luminosity at all hazards. He considered
impressionism a transition; after purifying muddy palettes of the
academics, the division-of-tones painters must necessarily return to
lofty composition, to a poetic simplicity with nature, to a more
rarefied psychology.
Carriere, notwithstanding his nocturnal reveries, his sombre
colouring, was not a pessimist. Indeed, the reverse. His philosophy of
life was exalted--an exalted socialism. He was, to employ Nietzsche's
pithy phrase, a "Yes-Sayer"; he said "Yes" to the universe. A man of
vigorous affirmations, he worshipped nature, not for its pictorial
aspects, but for the god which is the leaf and rock and animal, for
the god that beats in our pulses and shines in the clear sunlight. Nor
was it vague, windy pantheism, this; he was a believer--a glance at
his Christ reveals his reverence for the Man of Sorrows--and his
religious love and pity for mankind was only excelled by his hatred of
wrong and oppression. He detested cruelty. His canvases of childhood,
in which he exposes the most evanescent gesture, exposes the
unconscious helplessness of babyhood, are so many tracts--if you
choose to see them after that fashion--in behalf of mercy to all
tender and living things. He is not, however, a sentimentalist. His
family groups prove the absence of theatrical pity. Because of his
subtle technical method, his manner of building up his heads in a
misty medium and then abstracting their physical non-essentials, his
portraits have a metaphysical meaning--they are a _Becoming_, not a
_Being_, tangible though they be. Their fluid rhythms lend to them
almost the quality of a perpetual rejuvenescence. This may be an
illusion, but it tells us of the primary intensity of the painter's
vision. Withal, there is
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