, De Groux, Rops, Edvard
Muench (did you ever see his woman wooed by a skeleton?), and the rest
of these delineators of the morbid and macabre acknowledge Goya as
their progenitor. He must have been a devil-worshipper. He pictures
the goat devil, horns and hoofs. Gautier compares him to E.T.W.
Hoffmann--Poe not being known in Paris at that time--but it is a
rather laboured comparison, for there was a profoundly human side to
the Spaniard. His perception of reality was of the solidest. He had
lived and loved and knew before Flaubert that if the god of the
Romantics was an upholsterer the god of eighteenth-century Spain was
an executioner. The professed lover of the Duchess of Alba, he painted
her nude, and then, hearing that the Duke might not like the theme so
handled, he painted her again, and clothed, but more insolently
uncovered than before. At the Spanish museum in New York you may see
another portrait of this bold beauty with the name of Goya scratched
in the earth at her feet. Her attitude is characteristic of the
intrigue, which all Madrid knew and approved. At home sat Mrs. Goya
with her twenty children.
Goya was a man of striking appearance. Slender in youth, a graceful
dancer, in middle life he had the wide shoulders and bull neck of an
athlete. He was the terror of Madrilenan husbands. His voice had
seductive charm. He could twang the guitar and fence like ten devils.
A gamester, too. In a word, a figure out of the Renaissance, when the
deed trod hard on the heels of the word. One of his self-portraits
shows him in a Byronic collar, the brow finely proportioned, marked
mobile features, sombre eyes--the ideal Don Juan Tenorio to win the
foolish heart of an Emma Bovary or a bored noblewoman. Another, with
its savage eye--it is a profile--and big beaver head-covering, recalls
Walt Whitman's "I wear my hat as I please, indoors or out." A giant
egoist, and as human, all too human, a fellow as Spain ever begot,
Goya is only hinted at in Baudelaire's searching quatrain beginning:
"Goya, cauchemar plein de choses inconnues." _Fleurs du Mal_ would be
a happy title for the work of Francisco Goya if to "The Flowers of
Evil" were added "and Wisdom." Goya is often cruel and lascivious and
vulgar, but he is as great a philosopher as painter. And to offset his
passionate gloom there are his visions of a golden Spain no longer in
existence; happy, gorgeous of costume, the Spain of sudden coquetries,
of fans, masques, bull
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