the Society. I should
like to talk with thee concerning the separation in America; for we have
been greatly misrepresented. But I came to this country solely on
business, and I have no wish to say or do anything that can unsettle the
mind, or wound the feelings of any Friend." She seemed very much
surprised, and for a minute or two covered her face with her hands. But
when the company broke up, some hours after, she followed him into the
entry, and cordially invited him to visit her. "What! canst thou
tolerate the company of a heretic?" he exclaimed. She replied with a
smile, "Yes, such a one as thou art."
In fact, wherever he had a chance to make himself known, prejudices
melted away under the influence of his frank and kindly manners. Some
people of other sects, as well of his own, took an interest in him for
the very reasons that caused distrust and dislike in others; viz:
because they had heard of him as the champion of perfect liberty of
conscience, who considered it unnecessary to bind men by any creed
whatsoever. Among these, he mentions in his journal, Professor Stokes of
Dublin, who relinquished a salary of two thousand eight hundred pounds a
year, because he could not conscientiously subscribe to the doctrine of
the Trinity. It was proposed to dismiss him from the college altogether;
but he demanded a hearing before the trustees and students. This
privilege could not be denied, without infringing the laws of the
institution; and deeming that such a discussion might prove injurious,
they concluded to retain him, on a salary of eight hundred pounds.
Friend Hopper describes him thus: "He is an intelligent and
liberal-minded man, and has a faculty of exposing the errors and
absurdities of the Athanasian Creed to much purpose. He was of a good
spirit, and I was much gratified with his company. He insisted upon
accompanying me home in the evening, and though I remonstrated against
it, on account of his advanced age, he attended me to the door of my
lodgings."
During this visit to Ireland, Friend Hopper was treated with great
hospitality and respect by many who were wealthy, and many who were not
wealthy; by members of the Society of Friends, and of various other
religious sects. He formed a high estimate of the Irish character, and
to the day of his death, always spoke with warm affection of the friends
he found there. In his journal, he often alludes with pleasure to the
children he met with, in families where
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