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the Society. I should like to talk with thee concerning the separation in America; for we have been greatly misrepresented. But I came to this country solely on business, and I have no wish to say or do anything that can unsettle the mind, or wound the feelings of any Friend." She seemed very much surprised, and for a minute or two covered her face with her hands. But when the company broke up, some hours after, she followed him into the entry, and cordially invited him to visit her. "What! canst thou tolerate the company of a heretic?" he exclaimed. She replied with a smile, "Yes, such a one as thou art." In fact, wherever he had a chance to make himself known, prejudices melted away under the influence of his frank and kindly manners. Some people of other sects, as well of his own, took an interest in him for the very reasons that caused distrust and dislike in others; viz: because they had heard of him as the champion of perfect liberty of conscience, who considered it unnecessary to bind men by any creed whatsoever. Among these, he mentions in his journal, Professor Stokes of Dublin, who relinquished a salary of two thousand eight hundred pounds a year, because he could not conscientiously subscribe to the doctrine of the Trinity. It was proposed to dismiss him from the college altogether; but he demanded a hearing before the trustees and students. This privilege could not be denied, without infringing the laws of the institution; and deeming that such a discussion might prove injurious, they concluded to retain him, on a salary of eight hundred pounds. Friend Hopper describes him thus: "He is an intelligent and liberal-minded man, and has a faculty of exposing the errors and absurdities of the Athanasian Creed to much purpose. He was of a good spirit, and I was much gratified with his company. He insisted upon accompanying me home in the evening, and though I remonstrated against it, on account of his advanced age, he attended me to the door of my lodgings." During this visit to Ireland, Friend Hopper was treated with great hospitality and respect by many who were wealthy, and many who were not wealthy; by members of the Society of Friends, and of various other religious sects. He formed a high estimate of the Irish character, and to the day of his death, always spoke with warm affection of the friends he found there. In his journal, he often alludes with pleasure to the children he met with, in families where
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