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remain at the North; but after an interview with Mr. Darg, he consented to return to the South with him. Although he was thus wavering in character, he could never be persuaded to say that any abolitionist advised him to take his master's money. He always declared that no white man knew anything about it, until after he had placed it out of his own hands; and that the friends who were willing to aid him in procuring his manumission had always expressed their regret that he had committed such a wrong action. He deserved praise for his consistency on this point; for he had the offer of being exempted from prosecution himself, and used as a witness, if he would say they advised him to steal the money. When Thomas Hughes consented to return to the South with Mr. Darg, it was with the full understanding that he went as a free man, consenting to be his servant. This he expressed during his last interview with Friend Hopper, in Mr. Darg's presence. But the newspapers represented that he had voluntarily gone back into slavery; and such was their exultation over his supposed choice, that a person unacquainted with the history of our republic might have inferred that the heroes of the revolution fought and died mainly for the purpose of convincing their posterity of the superior advantages of slavery over freedom. However, it was not long before Thomas returned to New-York, and told the following story: "A short time before my release from prison, Mr. Darg brought my wife to see me, and told me we should both be free and enjoy each other's society as long as we lived, if I would go with him. He said I should suffer here at the North; for the abolitionists would do nothing for me. I went with him solely with the hope of living with Mary. I thought if he attempted to hold me as a slave, we would both run away, the first opportunity. He told me we should meet Mary in Washington; but when we arrived in Baltimore, he shut me up in jail, and told me Mary was sold, and carried off South. I cannot describe how I felt. I never expect to see her again. He asked me if I consented to come with him on Mary's account, or on his own account. I thought it would make it better for me to say on his account; and I said so. I hope the Lord will forgive me for telling a falsehood. When I had been in jail some time, he called to see me, and said that as I did not come with him on account of my wife, he would not sell me; that I should be free, and he
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