remain at the North; but after an interview with Mr. Darg, he consented
to return to the South with him. Although he was thus wavering in
character, he could never be persuaded to say that any abolitionist
advised him to take his master's money. He always declared that no white
man knew anything about it, until after he had placed it out of his own
hands; and that the friends who were willing to aid him in procuring his
manumission had always expressed their regret that he had committed such
a wrong action. He deserved praise for his consistency on this point;
for he had the offer of being exempted from prosecution himself, and
used as a witness, if he would say they advised him to steal the money.
When Thomas Hughes consented to return to the South with Mr. Darg, it
was with the full understanding that he went as a free man, consenting
to be his servant. This he expressed during his last interview with
Friend Hopper, in Mr. Darg's presence. But the newspapers represented
that he had voluntarily gone back into slavery; and such was their
exultation over his supposed choice, that a person unacquainted with the
history of our republic might have inferred that the heroes of the
revolution fought and died mainly for the purpose of convincing their
posterity of the superior advantages of slavery over freedom. However,
it was not long before Thomas returned to New-York, and told the
following story: "A short time before my release from prison, Mr. Darg
brought my wife to see me, and told me we should both be free and enjoy
each other's society as long as we lived, if I would go with him. He
said I should suffer here at the North; for the abolitionists would do
nothing for me. I went with him solely with the hope of living with
Mary. I thought if he attempted to hold me as a slave, we would both run
away, the first opportunity. He told me we should meet Mary in
Washington; but when we arrived in Baltimore, he shut me up in jail, and
told me Mary was sold, and carried off South. I cannot describe how I
felt. I never expect to see her again. He asked me if I consented to
come with him on Mary's account, or on his own account. I thought it
would make it better for me to say on his account; and I said so. I hope
the Lord will forgive me for telling a falsehood. When I had been in
jail some time, he called to see me, and said that as I did not come
with him on account of my wife, he would not sell me; that I should be
free, and he
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