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s on artificial ornaments and acquired learning, or who write what may be termed a _composite_ style. His _Vindciae Gallicae_ is a work of great labour, great ingenuity, great brilliancy, and great vigour. It is a little too antithetical in the structure of its periods, too dogmatical in the announcement of its opinions. Sir James has, we believe, rejected something of the _false brilliant_ of the one, as he has retracted some of the abrupt extravagance of the other. We apprehend, however, that our author is not one of those who draw from their own resources and accumulated feelings, or who improve with age. He belongs to a class (common in Scotland and elsewhere) who get up school-exercises on any given subject in a masterly manner at twenty, and who at forty are either where they were--or retrograde, if they are men of sense and modesty. The reason is, their vanity is weaned, after the first hey-day and animal spirits of youth are flown, from making an affected display of knowledge, which, however useful, is not their own, and may be much more simply stated; they are tired of repeating the same arguments over and over again, after having exhausted and rung the changes on their whole stock for a number of times. Sir James Mackintosh is understood to be a writer in the Edinburgh Review; and the articles attributed to him there are full of matter of great pith and moment. But they want the trim, pointed expression, the ambitious ornaments, the ostentatious display and rapid volubility of his early productions. We have heard it objected to his later compositions, that his style is good as far as single words and phrases are concerned, but that his sentences are clumsy and disjointed, and that these make up still more awkward and sprawling paragraphs. This is a nice criticism, and we cannot speak to its truth: but if the fact be so, we think we can account for it from the texture and obvious process of the author's mind. All his ideas may be said to be given preconceptions. They do not arise, as it were, out of the subject, or out of one another at the moment, and therefore do not flow naturally and gracefully from one another. They have been laid down beforehand in a sort of formal division or frame-work of the understanding; and the connexion between the premises and the conclusion, between one branch of a subject and another, is made out in a bungling and unsatisfactory manner. There is no principle of fusion in the work:
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