e monuments. Horus
is called "the avenger of his father," &c. We copy the battle with
all its phases from an inscription at Edfu, interpreted by Naville.]
"The little boats fled with the swiftness of the wind, and the trembling
boy helmsman dropped his lotus-blossom.
"The dreadful monster then rushed on Osiris, and, with the help of his
comrades, killed him, threw the body into a coffin and the coffin into
the lake, the waters of which seemed to carry it away as if by magic.
Isis meanwhile had escaped to land in one of the small boats, and was
now running hither and thither on the shores of the lake, with streaming
hair, lamenting her dead husband and followed by the virgins who had
escaped with her. Their songs and dances, while seeking the body of
Osiris, were strangely plaintive and touching, and the girls accompanied
the dance by waving black Byssus scarfs in wonderfully graceful curves.
Neither were the youths idle; they busied themselves in making a costly
coffin for the vanished corpse of the god, accompanying their work with
dances and the sound of castanets. When this was finished they joined
the maidens in the train of the lamenting Isis and wandered on the shore
with them, singing and searching.
"Suddenly a low song rose from some invisible lips. It swelled louder
and louder and announced, that the body of the god had been transported
by the currents of the Mediterranean to Gebal in distant Phoenicia. This
singing voice thrilled to my very heart; Neithotep's son, who was my
companion, called it 'the wind of rumor.'
"When Isis heard the glad news, she threw off her mourning garments and
sang a song of triumphant rejoicing, accompanied by the voices of her
beautiful followers. Rumor had not lied; the goddess really found the
sarcophagus and the dead body of her husband on the northern shore of
the lake.
[It is natural, that Isis should find the body of her husband in the
north. The connection between Phoenicia and Egypt in this myth, as
it has been handed down to us by Plutarch, is very remarkable. We
consider the explanation of the close affinity between the Isis and
Osiris and the Adonis myths to be in the fact, that Egyptians and
Phoenicians lived together on the shores of the Delta where the
latter had planted their colonies. Plutarch's story of the finding
of Osiris' dead body is very charming. Isis and Osiris. Ed. Parth.
15.]
"They brought both to land with da
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