ugh thou mayst be
clever for an Egyptian, Phanes is a clever Greek. I will remind thee
too of thy solemn oath to renounce the grandchild of Rhodopis. Methinks
vengeance is dearer to thee than love, and the amends I offer will
therefore be acceptable! As to Egypt, I repeat once again, she was never
more flourishing than now; a fact which none dream of disputing, except
the priests, and those who retail their foolish words. And now give ear,
if thou wouldst know the origin of Nitetis. Self-interest will enjoin
secrecy."
Psamtik listened eagerly to his father's communication, indicating his
gratitude at the conclusion by a warm pressure of the hand.
"Now farewell," said Amasis. "Forget not my words, and above all shed no
blood! I will know nothing of what happens to Phanes, for I hate cruelty
and would not be forced to stand in horror of my own son. But thou, thou
rejoicest! My poor Athenian, better were it for thee, hadst thou never
entered Egypt!"
Long after Psamtik had left, his father continued to pace the hall in
deep thought. He was sorry he had yielded; it already seemed as if he
saw the bleeding Phanes lying massacred by the side of the dethroned
Hophra. "It is true, he could have worked our ruin," was the plea he
offered to the accuser within his own breast, and with these words,
he raised his head, called his servants and left the apartment with a
smiling countenance.
Had this sanguine man, this favorite of fortune, thus speedily quieted
the warning voice within, or was he strong enough to cloak his torture
with a smile?
CHAPTER VII.
Psamtik went at once from his father's apartments to the temple of the
goddess Neith. At the entrance he asked for the high-priest and was
begged by one of the inferior priests to wait, as the great Neithotep
was at that moment praying in the holiest sanctuary of the exalted Queen
of Heaven.
[The temples of Egypt were so constructed as to intensify the
devotion of the worshipper by conducting him onward through a series
of halls or chambers gradually diminishing in size. "The way
through these temples is clearly indicated, no digression is
allowed, no error possible. We wander on through the huge and
massive gates of entrance, between the ranks of sacred animals. The
worshipper is received into an ample court, but by degrees the walls
on either side approach one another, the halls become less lofty,
all is gradually tending towards on
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