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sket-hilted sword; another has an upright stem of the metal, on which are placed branches worked at the ends into miniature axes, hoes, and spears; on these he was accustomed to present offerings, according as he desired favors to be conferred in undertaking hewing, agriculture, or fighting. The people still living there, in charge of these articles, were supported by presents from the chief; and the Makololo sometimes follow the example. This was the nearest approach to a priesthood I met. When I asked them to part with one of these relics, they replied, "Oh no, he refuses." "Who refuses?" "Santuru," was their reply, showing their belief in a future state of existence. After explaining to them, as I always did when opportunity offered, the nature of true worship, and praying with them in the simple form which needs no offering from the worshiper except that of the heart, and planting some fruit-tree seeds in the grove, we departed. Another incident, which occurred at the confluence of the Leeba and Leeambye, may be mentioned here, as showing a more vivid perception of the existence of spiritual beings, and greater proneness to worship than among the Bechuanas. Having taken lunar observations in the morning, I was waiting for a meridian altitude of the sun for the latitude; my chief boatman was sitting by, in order to pack up the instruments as soon as I had finished; there was a large halo, about 20 Deg. in diameter, round the sun; thinking that the humidity of the atmosphere, which this indicated, might betoken rain, I asked him if his experience did not lead him to the same view. "Oh no," replied he; "it is the Barimo (gods or departed spirits), who have called a picho; don't you see they have the Lord (sun) in the centre?" While still at Naliele I walked out to Katongo (lat. 15d 16' 33"), on the ridge which bounds the valley of the Barotse in that direction, and found it covered with trees. It is only the commencement of the lands which are never inundated; their gentle rise from the dead level of the valley much resembles the edge of the Desert in the valley of the Nile. But here the Banyeti have fine gardens, and raise great quantities of maize, millet, and native corn ('Holcus sorghum'), of large grain and beautifully white. They grow, also, yams, sugar-cane, the Egyptian arum, sweet potato ('Convolulus batata'), two kinds of manioc or cassava ('Jatropha manihot' and 'J. utilissima', a variety containing scarce
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