sket-hilted sword; another has an upright
stem of the metal, on which are placed branches worked at the ends into
miniature axes, hoes, and spears; on these he was accustomed to present
offerings, according as he desired favors to be conferred in undertaking
hewing, agriculture, or fighting. The people still living there, in
charge of these articles, were supported by presents from the chief; and
the Makololo sometimes follow the example. This was the nearest approach
to a priesthood I met. When I asked them to part with one of these
relics, they replied, "Oh no, he refuses." "Who refuses?" "Santuru," was
their reply, showing their belief in a future state of existence. After
explaining to them, as I always did when opportunity offered, the nature
of true worship, and praying with them in the simple form which needs no
offering from the worshiper except that of the heart, and planting some
fruit-tree seeds in the grove, we departed.
Another incident, which occurred at the confluence of the Leeba and
Leeambye, may be mentioned here, as showing a more vivid perception of
the existence of spiritual beings, and greater proneness to worship than
among the Bechuanas. Having taken lunar observations in the morning,
I was waiting for a meridian altitude of the sun for the latitude; my
chief boatman was sitting by, in order to pack up the instruments
as soon as I had finished; there was a large halo, about 20 Deg. in
diameter, round the sun; thinking that the humidity of the atmosphere,
which this indicated, might betoken rain, I asked him if his experience
did not lead him to the same view. "Oh no," replied he; "it is the
Barimo (gods or departed spirits), who have called a picho; don't you
see they have the Lord (sun) in the centre?"
While still at Naliele I walked out to Katongo (lat. 15d 16' 33"), on
the ridge which bounds the valley of the Barotse in that direction, and
found it covered with trees. It is only the commencement of the lands
which are never inundated; their gentle rise from the dead level of the
valley much resembles the edge of the Desert in the valley of the Nile.
But here the Banyeti have fine gardens, and raise great quantities of
maize, millet, and native corn ('Holcus sorghum'), of large grain and
beautifully white. They grow, also, yams, sugar-cane, the Egyptian
arum, sweet potato ('Convolulus batata'), two kinds of manioc or cassava
('Jatropha manihot' and 'J. utilissima', a variety containing scarce
|