e Makololo are compelled to treat them, to a great
extent, rather as children than slaves. Some masters, who fail from
defect of temper or disposition to secure the affections of the
conquered people, frequently find themselves left without a single
servant, in consequence of the absence and impossibility of enforcing
a fugitive-slave law, and the readiness with which those who are
themselves subjected assist the fugitives across the rivers in canoes.
The Makololo ladies are liberal in their presents of milk and other
food, and seldom require to labor, except in the way of beautifying
their own huts and court-yards. They drink large quantities of boyaloa
or o-alo, the buza of the Arabs, which, being made of the grain called
holcus sorghum or "durasaifi", in a minute state of subdivision, is
very nutritious, and gives that plumpness of form which is considered
beautiful. They dislike being seen at their potations by persons of the
opposite sex. They cut their woolly hair quite short, and delight in
having the whole person shining with butter. Their dress is a kilt
reaching to the knees; its material is ox-hide, made as soft as cloth.
It is not ungraceful. A soft skin mantle is thrown across the shoulders
when the lady is unemployed, but when engaged in any sort of labor
she throws this aside, and works in the kilt alone. The ornaments most
coveted are large brass anklets as thick as the little finger, and
armlets of both brass and ivory, the latter often an inch broad. The
rings are so heavy that the ankles are often blistered by the weight
pressing down; but it is the fashion, and is borne as magnanimously as
tight lacing and tight shoes among ourselves. Strings of beads are hung
around the neck, and the fashionable colors being light green and pink,
a trader could get almost any thing he chose for beads of these colors.
At our public religious services in the kotla, the Makololo women always
behaved with decorum from the first, except at the conclusion of
the prayer. When all knelt down, many of those who had children, in
following the example of the rest, bent over their little ones; the
children, in terror of being crushed to death, set up a simultaneous
yell, which so tickled the whole assembly there was often a subdued
titter, to be turned into a hearty laugh as soon as they heard Amen.
This was not so difficult to overcome in them as similar peccadilloes
were in the case of the women farther south. Long after we h
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