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, that it was afterwards called the little Battle of Chalons. The English were very well disposed to be proud of their King after these adventures; so, when he landed at Dover in the year one thousand two hundred and seventy-four (being then thirty-six years old), and went on to Westminster where he and his good Queen were crowned with great magnificence, splendid rejoicings took place. For the coronation-feast there were provided, among other eatables, four hundred oxen, four hundred sheep, four hundred and fifty pigs, eighteen wild boars, three hundred flitches of bacon, and twenty thousand fowls. The fountains and conduits in the street flowed with red and white wine instead of water; the rich citizens hung silks and cloths of the brightest colours out of their windows to increase the beauty of the show, and threw out gold and silver by whole handfuls to make scrambles for the crowd. In short, there was such eating and drinking, such music and capering, such a ringing of bells and tossing of caps, such a shouting, and singing, and revelling, as the narrow overhanging streets of old London City had not witnessed for many a long day. All the people were merry except the poor Jews, who, trembling within their houses, and scarcely daring to peep out, began to foresee that they would have to find the money for this joviality sooner or later. To dismiss this sad subject of the Jews for the present, I am sorry to add that in this reign they were most unmercifully pillaged. They were hanged in great numbers, on accusations of having clipped the King's coin--which all kinds of people had done. They were heavily taxed; they were disgracefully badged; they were, on one day, thirteen years after the coronation, taken up with their wives and children and thrown into beastly prisons, until they purchased their release by paying to the King twelve thousand pounds. Finally, every kind of property belonging to them was seized by the King, except so little as would defray the charge of their taking themselves away into foreign countries. Many years elapsed before the hope of gain induced any of their race to return to England, where they had been treated so heartlessly and had suffered so much. If King Edward the First had been as bad a king to Christians as he was to Jews, he would have been bad indeed. But he was, in general, a wise and great monarch, under whom the country much improved. He had no love for the Great
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