o each other. Wealth, in the hands of men of weak
purpose, of deficient self-control, or of ill-regulated passions,
is only a temptation and a snare--the source, it may be, of infinite
mischief to themselves, and often to others.
On the contrary, a condition of comparative poverty is compatible with
character in its highest form. A man may possess only his industry,
his frugality, his integrity, and yet stand high in the rank of true
manhood. The advice which Burns's father gave him was the best:
"He bade me act a manly part, though I had ne'er a farthing,
For without an honest manly heart no man was worth regarding."
One of the purest and noblest characters the writer ever knew was
a labouring man in a northern county, who brought up his family
respectably on an income never amounting to more than ten shillings
a week. Though possessed of only the rudiments of common education,
obtained at an ordinary parish school, he was a man full of wisdom
and thoughtfulness. His library consisted of the Bible, 'Flavel,' and
'Boston'--books which, excepting the first, probably few readers
have ever heard of. This good man might have sat for the portrait of
Wordsworth's well-known 'Wanderer.' When he had lived his modest life
of work and worship, and finally went to his rest, he left behind him
a reputation for practical wisdom, for genuine goodness, and for
helpfulness in every good work, which greater and richer men might have
envied.
When Luther died, he left behind him, as set forth in his will, "no
ready money, no treasure of coin of any description." He was so poor
at one part of his life, that he was under the necessity of earning his
bread by turning, gardening, and clockmaking. Yet, at the very time when
he was thus working with his hands, he was moulding the character of
his country; and he was morally stronger, and vastly more honoured and
followed, than all the princes of Germany.
Character is property. It is the noblest of possessions. It is an estate
in the general goodwill and respect of men; and they who invest in
it--though they may not become rich in this world's goods--will find
their reward in esteem and reputation fairly and honourably won. And it
is right that in life good qualities should tell--that industry, virtue,
and goodness should rank the highest--and that the really best men
should be foremost.
Simple honesty of purpose in a man goes a long way in life, if founded
on a just estimate
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