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ey shall be deprived of the means necessary for its maintenance_--in this country, I say, we Catholics are entitled to equal rights, and to a fair share, to a just apportionment of the annual amount raised by taxation for the support of our charitable and educational institutions. We ask only what is fair, what is just, what is right; and we base our demand upon principle, and not upon the ground of favors granted or received. If the State taxes us, as a religious and Christian people, for the education of our children, it must give us a Christian education. If it cannot, or will not do that, it must cease to tax us, and leave the education of our children to ourselves. If the Christian gives to Caesar what belongs to Caesar, he has a right to demand of Caesar that he allow him to give to God what belongs to God. Again, the Constitution says, "That no person shall be compelled to erect, support, or attend any place of public worship, nor support any minister of the gospel, or teacher of religion," etc.; and it says, "That no private property ought to be taken or applied to public use without just compensation." Now let us apply these constitutional principles to State-schools, and see if our compulsory support of them is not violative of our constitution as well as common law. Why is it "that no person shall be compelled to erect, support, or attend any place of public worship, nor support any minister of religion"? Simply because he "don't want to"; and he don't want to, "because it is against his conscience"; and "no human authority," says the Constitution, "can control or interfere with the rights of conscience"; that is all the reason, and no other. The State believes that all places of worship, and ministers of the gospel, are good; but, knowing that there is a difference of opinion among the people on that subject, wisely leaves such matters to their choice, and will not take private property for public use without compensation. Why, then, is private property taken for Public Schools without compensation? We cannot use them in conscience, and we have seen there is no lawful power or authority to "control or interfere with conscience." I ask, then, if I am not right in stating that our compulsory support of an odious and infidel system of Public Schools, against our conscience and against our consent, is not far worse than the support of any form of church establishment? Moreover, according to the Constitution
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