nse of a credulous
people, would be exposed, and have to take their "carpet-bags" and
tramp. However, I have no cause of quarrel with the employes, male or
female, of the Public Schools. They do not elect themselves, nor make
their salaries, and they are not to be blamed for taking them. If the
clever gentleman who draws (in one State, at least) $2,750 for ten
months, four hours' a day work, or the accomplished lady who gets $2,000
for the same time and labor, or the three musicians at $2,000 each, or
the humble, but perhaps not less useful, corps of "school-sweepers"
(janitors), who are rewarded with $16,886.50, or the officers (three),
who pocket $14,457.90 salary, and $20,771.96 office-expenses!! are so
handsomely rewarded, it is their good fortune, and not their fault.
There is, doubtless, a great deal of human nature in their composition,
as well as others.
There is no earthly way of giving satisfaction to all, except by
granting the denominational system, thereby leaving to all sects and
denominations, as well as to those who do not range themselves under any
specific form at all, to apply a fair proportion of the school-money.
All those who prefer the present plan would have no change to make, and
all those who desire the separate plan would have the right to select
their own class-books and teachers; in other words, would have the
interior management of their own schools. This is the way church matters
are managed to the satisfaction of all. Peoples' views and convictions
on education are just as conscientious and distinct as on religion, and
they have just as good a right to them. If any man denies this truth, I
would like him to give his reasons.
There is one other thing to be taken into consideration here: if, as is
claimed, all, from the highest to the lowest, have a right to an
education at the hands of the State, and if, as is admitted, all should
be instructed in their moral and religious duties, if not by the State,
at least by their parents and pastors, who will instruct the poor little
orphans, the very class for whose benefit the public provide an
education--who, I say, will instruct them in the way they should go? who
will answer for these little "waifs of society"? They ask for bread, and
the State gives them a stone; it has, with the best intentions in the
world, no better to give them. These considerations have compelled most
of the European States, as well as our neighbors--the Canadians--to
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