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nse of a credulous people, would be exposed, and have to take their "carpet-bags" and tramp. However, I have no cause of quarrel with the employes, male or female, of the Public Schools. They do not elect themselves, nor make their salaries, and they are not to be blamed for taking them. If the clever gentleman who draws (in one State, at least) $2,750 for ten months, four hours' a day work, or the accomplished lady who gets $2,000 for the same time and labor, or the three musicians at $2,000 each, or the humble, but perhaps not less useful, corps of "school-sweepers" (janitors), who are rewarded with $16,886.50, or the officers (three), who pocket $14,457.90 salary, and $20,771.96 office-expenses!! are so handsomely rewarded, it is their good fortune, and not their fault. There is, doubtless, a great deal of human nature in their composition, as well as others. There is no earthly way of giving satisfaction to all, except by granting the denominational system, thereby leaving to all sects and denominations, as well as to those who do not range themselves under any specific form at all, to apply a fair proportion of the school-money. All those who prefer the present plan would have no change to make, and all those who desire the separate plan would have the right to select their own class-books and teachers; in other words, would have the interior management of their own schools. This is the way church matters are managed to the satisfaction of all. Peoples' views and convictions on education are just as conscientious and distinct as on religion, and they have just as good a right to them. If any man denies this truth, I would like him to give his reasons. There is one other thing to be taken into consideration here: if, as is claimed, all, from the highest to the lowest, have a right to an education at the hands of the State, and if, as is admitted, all should be instructed in their moral and religious duties, if not by the State, at least by their parents and pastors, who will instruct the poor little orphans, the very class for whose benefit the public provide an education--who, I say, will instruct them in the way they should go? who will answer for these little "waifs of society"? They ask for bread, and the State gives them a stone; it has, with the best intentions in the world, no better to give them. These considerations have compelled most of the European States, as well as our neighbors--the Canadians--to
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