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264; reports 64 kings in the first period, 264; his account of the Peruvian sovereigns, 264-7; the art of writing existed in the older time, 265; how the first period closed, 266; the second period, for 1000 years, a period of invasions, divisions, small states, and general decline of civilization, 264, 267; in this period the art of writing was lost, 267; in it the 26 successors of the 64 kings were merely kings of Tambotoco, 266; how this period ended, 267-8; the third period began with Rocca, the first Inca, 267; why Montesinos has not been duly appreciated, 268-9; his facts stand apart from his theories, 268; probabilities favor his report of three periods, 270-1. Montezuma on his building-material, 209. Morgan, Lewis H., on the Indians, 59, 60, 66. Mound-Builders, their national name unknown, 14, 57; their mound-work and its uses, 17-19; like mound-work in Mexico and Central America, 70, 71, 72; their civilization, 33-39; used wood for building material, 70, 71; their inclosures, 19-24; their works at the south, 24, 27; their principal settlements, 30, 31, 34; their border settlements, 52; had commerce with Mexico, 73; relics of their manufactures, 40, 41, 61; their long stay in the country, 51-55; were not ancestors of wild Indians, 58-61; came from Mexico, 70; were connected with Mexico through Texas, 73; probably were Toltecs, 74, 200-3. Muyscas, their civilization, 271. Nahuatl or Toltec chronology, 203-4. Natchez Indians, were they degenerate Mound-Builders, 58, 56. Northmen in America, 279-85; they discovered Greenland, 280; their settlements in Greenland, 280-1, 284; Biarni's constrained voyage to Massachusetts in 985 A.D., 163, 281; subsequent voyages to New England, 281-4; encounters with the Indians, 282, 283; the Norse settlements in Vinland were probably lumbering and trading establishments, 284; not people enough in Greenland and Iceland to make extensive settlements, 284; written narratives of these discoveries, 279-80. Origin of Mexican and Central American civilization, theories of, 165-183; the "lost tribes" theory absurd, 166-7; the Malay theory untenable, 170-1; the Phoenician theory fails to explain it, 173-4; the Atlantic theory explained by Brasseur de Bourbou
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