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s Jesus do on this last Wednesday of his life? So far as we know, he does nothing at all. It is a day without record. There is no New Testament passage from which I can read about it. He appears to have stayed at Bethany, perhaps with his friends, perhaps for a part of the day alone. His work was done, and he used this last day for quiet withdrawal. What self-control and reserve are here! How would one of us have been inclined to conduct himself, if he found himself with just {155} one more day for active service? "One more day," he would have said; "then fill it with the best works and the best words; let me stamp my message on my time; let me fulfil the work which was given me to do." But Jesus has no such lust of finishing. He simply commits his spirit to his Father, and awaits the trial and the cross. And perhaps on that unrecorded day his real agony was met, and his real cross borne. Perhaps as he went up on that hillside, which still overlooks the little village of Bethany, and looked at his past and at his future, the real spiritual conquest was attained; for he comes back again to Jerusalem on Thursday morning, not with the demeanor of a martyr but with the air of a conqueror; and when Pilate asks him if he is a king he answers him: "Thou hast said it." So it is with many a life. It has its great days,--its Palm Sundays of triumphs, its Good Fridays of cross-bearing, and these seem the epochs of its experience; but when one searches for the sources of its strength, they lie--do they not?--in some unrecorded day, as the sources of an abundant river lie hidden in some nook among the hills. {156} LXIII THE ANSWER TO PRAYER _Luke_ xxii. 39-48. (PASSION WEEK--THURSDAY) On Thursday morning of his last week Jesus sends two of his friends before him into Jerusalem to prepare the Passover meal, while he does not himself enter the city until the afternoon. There he meets his friends, and after the supper he takes the bread and wine and with entire naturalness asks them, as they eat and drink, to remember him. Then he talks with them and prays with them, and they go out again on the road toward Bethany; and coming to a little garden at the foot of the hill called the Mount of Olives he bids his companions wait while he goes, as his custom was, to pray. We hear much discussion about prayer and its possibilities,--what we can pray for and what God can do in return, and what is the true an
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