described, vol. ii. 264,
358, 360, 384.

[72] Miss Cox's admirable study and analysis of the Cinderella
group of stories includes the Catskin variants, which number
seventy-seven.--_Cinderella_, pp. 53-79.

[73] _Studies in Ancient History_, p. 62.

[74] Sproat's _Scenes and Studies of Savage Life_, p. 96.

[75] See his _Early Hebrew Life_, p. 85.

[76] Frazer, _Adonis, Attis, and Osiris_, 27-28.

[77] Todd and Herbert, _Irish Version of Nennius_, p. 89.

[78] _Indian Antiq._, iii. 32.

[79] _Laws of Manu_ (Buehler), ix. 127; _Apastamba Gautama_ (Buehler),
xxviii. 18.

[80] Sir Henry Maine in his _Early Law and Custom_, p. 91.

[81] A most remarkable instance of an actual case of running away from
a marriage, resulting in adventures which might easily become folk-tale
adventures if the story were once started on its traditional life, is
to be found in Shooter's _Kafirs of Natal and the Zulu Country_, pp.
60-71.

[82] _West Highland Tales_, vol. i. p. lxix.

[83] Kennedy's _Fireside Stories of Ireland_, p. 64.

[84] _Old Deccan Days_, p. 52.

[85] _Ibid._, p. 233.

[86] "Standing-place."

[87] _Journ. Ethnol. Soc._, _loc. cit._

[88] _New Statistical Account of Scotland_, xiv. 273.

[89] Ure's _Agriculture of Kinross_, 57.

[90] _Archaeologia_, l. 195-214.

[91] Du Chaillu's _Land of the Midnight Sun_, i. 393.

[92] Tupper, _Punjab Customary Law_, ii. 188.

[93] _Cobden Club Essays--Primogeniture._

[94] Morris, _Saga Library_, ii. 194.

[95] _Journ. Ethnol. Soc._, ii. 336.

[96] Elton, _Origins of English History_, 91; _cf._ Du Chaillu, _Land
of the Midnight Sun_, i. 393; Morris's _Sagas_, ii. 194.

[97] Breeks, _Hill Tribes of India_, 108.

[98] Mavor's _Collection of Voyages_, iv. 41.

[99] _Anecdotes and Traditions_ (Camden Soc.), 85.

[100] _Mythologie der Volkssagen und Volksmaerchen._

[101] Geiger, _Hist. Sweden_, 31, 32.

[102] Elton, _Origins of English History_, 92.

[103] Aubrey, _Remaines of Gentilisme and Judaisme_, 14.

[104] Nutt, _Legend of the Holy Grail_, 44.

[105] _Gentleman's Magazine_, 1850, i. 250-252.

[106] _Journ. Ethnol. Soc._, ii. 337.

[107] Elton's _Origins_, 92.

[108] Mr. Jacobs (_Folklore_, i. 405) objected to my interpretation of
this story because--first, the Latin rhyme appearing in the Gaelic
tale, the twelfth-century Latin story and the German inscription "tell
for the origination of the story in one single place in historic
times;"