ple, who latterly are grown very exacting, and either are, or
pretend to be, hungry after they have eaten a whole handful of acorns,
swallowing I am ashamed to say what a quantity of water to wash them
down. We do not grudge them it, as they well know: but they appear to
have forgotten how recently no inconsiderable portion of this bounty
has been conferred. If we, as they object to us, eat more, they ought
to be aware that it is by no means for our gratification, since we
have abjured it before the gods, but to maintain the dignity of the
priesthood, and to exhibit the beauty and utility of subordination."
'The noble porker had beaten time with his muscular tail at many of
these periods; but again his heart panted visibly, and he could bear
no more.
'"All this for our good! for our activity! for our health! Let us
alone: we have health enough; we want no activity. Let us alone, I say
again, or by the Immortals!..." "Peace, my son! Your breath is
valuable: evidently you have but little to spare: and what mortal
knows how soon the gods may demand the last of it?"
'At the beginning of this exhortation, the worthy high priest had
somewhat repressed the ebullient choler of his refractory and
pertinacious disciple, by applying his flat soft palm to the
signet-formed extremity of the snout.
'"We are ready to hear complaints at all times," added he, "and to
redress any grievance at our own. But beyond a doubt, if you continue
to raise your abominable outcries, some of the people are likely to
hit upon two discoveries: first that your lentils would be sufficient
to make daily for every poor family a good wholesome porridge; and
secondly, that your flesh, properly cured, might hang up nicely
against the forthcoming bean-season." Pondering these mighty words,
the noble porker kept his eyes fixed upon him for some instants, then
leaned forward dejectedly, then tucked one foot under him, then
another, cautious to descend with dignity. At last he grunted (it must
for ever be ambiguous whether with despondency or with resignation),
pushed his wedgy snout far within the straw subjacent, and sank into
that repose which is granted to the just.'
_Timotheus._ Cousin! there are glimmerings of truth and wisdom in
sundry parts of this discourse, not unlike little broken shells
entangled in dark masses of seaweed. But I would rather you had
continued to adduce fresh arguments to demonstrate the beneficence of
the Deity, proving (if
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