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ple, who latterly are grown very exacting, and either are, or pretend to be, hungry after they have eaten a whole handful of acorns, swallowing I am ashamed to say what a quantity of water to wash them down. We do not grudge them it, as they well know: but they appear to have forgotten how recently no inconsiderable portion of this bounty has been conferred. If we, as they object to us, eat more, they ought to be aware that it is by no means for our gratification, since we have abjured it before the gods, but to maintain the dignity of the priesthood, and to exhibit the beauty and utility of subordination." 'The noble porker had beaten time with his muscular tail at many of these periods; but again his heart panted visibly, and he could bear no more. '"All this for our good! for our activity! for our health! Let us alone: we have health enough; we want no activity. Let us alone, I say again, or by the Immortals!..." "Peace, my son! Your breath is valuable: evidently you have but little to spare: and what mortal knows how soon the gods may demand the last of it?" 'At the beginning of this exhortation, the worthy high priest had somewhat repressed the ebullient choler of his refractory and pertinacious disciple, by applying his flat soft palm to the signet-formed extremity of the snout. '"We are ready to hear complaints at all times," added he, "and to redress any grievance at our own. But beyond a doubt, if you continue to raise your abominable outcries, some of the people are likely to hit upon two discoveries: first that your lentils would be sufficient to make daily for every poor family a good wholesome porridge; and secondly, that your flesh, properly cured, might hang up nicely against the forthcoming bean-season." Pondering these mighty words, the noble porker kept his eyes fixed upon him for some instants, then leaned forward dejectedly, then tucked one foot under him, then another, cautious to descend with dignity. At last he grunted (it must for ever be ambiguous whether with despondency or with resignation), pushed his wedgy snout far within the straw subjacent, and sank into that repose which is granted to the just.' _Timotheus._ Cousin! there are glimmerings of truth and wisdom in sundry parts of this discourse, not unlike little broken shells entangled in dark masses of seaweed. But I would rather you had continued to adduce fresh arguments to demonstrate the beneficence of the Deity, proving (if
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