cion.
_Timotheus._ I pity them from my soul: they were ignorant of the
truth: they are lost, my cousin! take my word for it, they are lost
men.
_Lucian._ Unhappily, they are. I wish we had them back again; or
that, since we have lost them, we could at least find among us the
virtues they left for our example.
_Timotheus._ Alas, my poor cousin! you too are blind; you do not
understand the plainest words, nor comprehend those verities which are
the most evident and palpable. Virtues! if the poor wretches had any,
they were false ones.
_Lucian._ Scarcely ever has there been a politician, in any free
state, without much falsehood and duplicity. I have named the most
illustrious exceptions. Slender and irregular lines of a darker colour
run along the bright blade that decides the fate of nations, and may
indeed be necessary to the perfection of its temper. The great warrior
has usually his darker lines of character, necessary (it may be) to
constitute his greatness. No two men possess the same quantity of the
same virtues, if they have many or much. We want some which do not far
outstep us, and which we may follow with the hope of reaching; we want
others to elevate, and others to defend us. The order of things would
be less beautiful without this variety. Without the ebb and flow of
our passions, but guided and moderated by a beneficent light above,
the ocean of life would stagnate; and zeal, devotion, eloquence, would
become dead carcasses, collapsing and wasting on unprofitable sands.
The vices of some men cause the virtues of others, as corruption is
the parent of fertility.
_Timotheus._ O my cousin! this doctrine is diabolical.
_Lucian._ What is it?
_Timotheus._ Diabolical; a strong expression in daily use among us. We
turn it a little from its origin.
_Lucian._ Timotheus, I love to sit by the side of a clear water,
although there is nothing in it but naked stones. Do not take the
trouble to muddy the stream of language for my benefit; I am not about
to fish in it.
_Timotheus._ Well, we will speak about things which come nearer to
your apprehension. I only wish you were somewhat less indifferent in
your choice between the true and the false.
_Lucian._ We take it for granted that what is not true must be false.
_Timotheus._ Surely we do.
_Lucian._ This is erroneous.
_Timotheus._ Are you grown captious? Pray explain.
_Lucian._ What is not true, I need not say, must be untrue; but that
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