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e to the Irish cob and the Author's first ride in chapter thirteen. Borrow's is a wonderful book for one to lose one's _way_ in, among the dense undergrowth, but it is a still grander book for the reader to lose _himself_ in. In the dingle, best of all, he can "forget his own troublesome personality as completely as if he were in the depths of the ancient forest along with Gurth and Wamba." Labyrinthine, however, as the autobiography may at first sight appear, the true lover of Borrow will soon have little difficulty in finding the patteran or gypsy trail (for indeed the Romany element runs persistently as a chorus-thread through the whole of the autobiographical writings), which serves as a clue to the delights of which his work is so rich a storehouse. The question that really exercises Borrovians most is the relative merit of stories and sections of the narrative--the comparative excellence of the early 'life' in _Lavengro_ and of the later detached episodes in the _Romany Rye_. Most are in some sort of agreement as to the supremacy of the dingle episode, which has this advantage: Borrow is always at his best when dealing with strange beings and abnormal experiences. When he is describing ordinary mortals he treats them with coldness as mere strangers. The commonplace town-dwellers seldom arouse his sympathy, never kindle his enthusiasm. He is quite another being when we wander by his side within the bounds of his enchanted dingle. This history of certain doings in a Staffordshire dingle, during the month of July 1825, begins with a battle-royal, which places Borrow high amongst the narrators of human conflicts from the days of the Iliad to those of Pierce Egan; yet the chapters that set forth this episode of the dingle are less concerned with the "gestes" than with the sayings of its occupants. Rare, indeed, are the dramatic dialogues amid the sylvan surroundings of the tree-crowned hollow, that surpass in interest even the vivid details of the memorable fray between the flaming tinman and the pugilistic philologer. Pre-eminent amongst the dialogues are those between the male occupant of the dingle and the popish propagandist, known as the man in black. More fascinating still, perhaps, are the word- master's conversations with Jasper; most wonderful of all, in the opinion of many, is his logomachy with Ursula under the thorn bush. We shall not readily forget Jasper's complaints that all the 'old-fashion
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