s, physical, moral, and intellectual, upon the race.

All forms of error are uprooted in Science, on the same basis whereby
sickness is healed,--namely, by the establishment, through reason,
revelation, and Science, of the nothingness of every claim of error, even
the doctrine of heredity and other physical causes. You demonstrate the
process of Science, and it proves my view conclusively, that mortal mind
is the cause of all disease. Destroy the mental sense of the disease, and
the disease itself disappears. Destroy the sense of sin, and sin itself
disappears.

Material and sensual consciousness are mortal. Hence they must, some time
and in some way, be reckoned unreal. That time has partially come, or my
words would not have been spoken. Jesus has made the way plain,--so plain
that all are without excuse who walk not in it; but this way is not the
path of physical science, human philosophy, or mystic psychology.

The talent and genius of the centuries have wrongly reckoned. They have not
based upon revelation their arguments and conclusions as to the source and
resources of being,--its combinations, phenomena, and outcome,--but have
built instead upon the sand of human reason. They have not accepted the
simple teaching and life of Jesus as the only true solution of the
perplexing problem of human existence.

Sometimes it is said, by those who fail to understand me, that I
_monopolize_; and this is said because ideas akin to mine have been held by
a few spiritual thinkers in all ages. So they have, but in a far different
form. Healing has gone on continually; yet healing, as I teach it, has not
been practised since the days of Christ.

What is the cardinal point of the difference in my metaphysical system?
This: that _by knowing the unreality of disease, sin, and death_, you
demonstrate the allness of God. This difference wholly separates my system
from all others. The reality of these so-called existences I deny, because
they are not to be found in God, and this system is built on Him as the
sole cause. It would be difficult to name any previous teachers, save Jesus
and his apostles, who have thus taught.

If there be any _monopoly_ in my teaching, it lies in this utter reliance
upon the one God, to whom belong all things.

Life is God, or Spirit, the supersensible eternal. The universe and man are
the spiritual phenomena of this one infinite Mind. Spiritual phenomena
never converge toward aught but infinite Dei