te events
and to indicate to what category they belong.

"It is the habit of reasoning to determine that which it is wise to
undertake, thus permitting us to judge what should be set aside.

"How could we guide ourselves through life without the beacon-light of
reason? It pierces the darkness of social ignorance, it helps us to
distinguish vaguely objects heretofore plunged in obscurity, and which
will always remain invisible to those who are unprovided with this
indispensable accessory--the gift of reasoning.

"He who ventures in the darkness and walks haphazard, finds himself
suddenly confronted by obstacles which he was unable to foresee.

"He finds himself frightened by forms whose nature he cannot define, and
is often tempted to attribute silhouettes of assassins to branches of
trees, instead of recognizing the real culprit who is watching him from
the corner of the wild forest.

"Life, as well as the wildest wilderness, is strewn with pitfalls. To
think of examining it rapidly, without the aid of that torch called
reason, would be imitating the man of whom we have just spoken.

"Many are the mirages, which lead us to mistake dim shadows for
disquieting realities, unless we examine them critically, for otherwise
we can never ascribe to them their true value.

"Certain incidents, which seem at first sight to be of small importance,
assume a primordial value when we have explained them by means of
reasoning.

"To reason about a thing is to dissect it, to examine it from every
point of view before adopting it, before deferring to it or before
rejecting it; in one word, to reason about a thing is to act with
conscious volition, which is one of the phases essential to the conquest
of common sense.

"This principle conceded, it then becomes a question of seriously
studying the method of reasoning, which we propose to do in the following
manner but first it is necessary to be convinced of this truth."

Without reason there is no common sense.

Yoritomo teaches us that, altho moderation is only of secondary
importance, it is still indispensable to the attainment of common sense.

It is moderation which incites us to restrain our impatience, to silence
our inexplicable antipathies and to put a break on our tempestuous
enthusiasms.

Can one judge of the aspect of a garden while the tempest is twisting the
branches of the trees, tearing off the tendrils of the climbing vines,
scattering the petals of the flowe