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sent back, and was promised to have it sealed next day. The day of the king's removal being at hand, I sent on the 28th to Asaph Khan, to have a warrant for carriages, as our merchants had sought all over the town for carriages to convey their goods to Agra, and could not procure any. As I was enrolled by the king, I received an order for twenty camels, four carts, and two coaches, to be paid for at the king's price; of which I appointed for the use of the factors as many as they needed. At this time the following incident took place, being either a wonderful instance of baseness in this great monarch, or a trial of my disposition. The king had condemned several thieves to death, among whom were some boys, and there was no way to save their lives, except by selling them as slaves. On this occasion, the king commanded Asaph Khan to offer two of them to me for money, which he directed to be done by the _cutwall_, or marshal. He came accordingly and made the offer to my interpreter, who answered without my knowledge, that the Christians kept no slaves, and, as I had already set free those the king had given me, it was in vain to propose the matter to me. I afterwards suspected this were done to try me whether I would give a little money to save the lives of two children, or, if it even were in earnest, I thought there was no great loss in doing a good deed. So, to try the scope of this affair, I directed my interpreter to inform Asaph Khan, that being made acquainted with the offer, and the answer my interpreter had given, I had reprehended him for presuming in any case to answer for me; and that, if any money were to be given to save the lives of the children, either to those whom they had robbed, or to redeem them from the law, I was ready to give it, both out of respect for the king's command, and for charity; but I would not buy them as slaves, only meaning to pay their ransom, and set them free; and, if he would let me know the king's pleasure, that I might give them their lives and liberties without offence, I was very willing to do it. Asaph Khan agreed to accept the money, making many commendations of my extraordinary goodness, and said I might dispose of the boys as I thought fit, desiring me to send the money to the _cutwall_, yet made no offer of informing the king, which was one chief purpose of my liberality. I had no inclination to be cheated, yet resolved to pay the money in such a way that the king sh
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