d the direct resort
to the people, the source of all power, which is only required to effect a
change in the fundamental law of the State. On these rare occasions it has
been the honored custom in Massachusetts to lay aside all the
qualifications attaching to ordinary legislatures and to choose the best
men, without regard to party, public office, or domicile, for the
performance of this important work. No better or abler body could have been
assembled for this purpose than that which met in convention at Boston in
November, 1820. Among these distinguished men were John Adams, then in his
eighty-fifth year, and one of the framers of the original Constitution of
1780, Chief Justice Parker, of the Supreme Bench, the Federal judges, and
many of the leaders at the bar and in business. The two most conspicuous
men in the convention, however, were Joseph Story and Daniel Webster, who
bore the burden in every discussion; and there were three subjects, upon
which Mr. Webster spoke at length, that deserve more than a passing
allusion.
Questions of party have, as a rule, found but little place in the
constitutional assemblies of Massachusetts. This was peculiarly the case in
1820, when the old political divisions were dying out, and new ones had not
yet been formed. At the same time widely opposite views found expression in
the convention. The movement toward thorough and complete democracy was
gathering headway, and directing its force against many of the old colonial
traditions and habits of government embodied in the existing Constitution.
That portion of the delegates which favored certain radical changes was
confronted and stoutly opposed by those who, on the whole, inclined to make
as few alterations as possible, and desired to keep things about as they
were. Mr. Webster, as was natural, was the leader of the conservative
party, and his course in this convention is an excellent illustration of
this marked trait in his disposition and character.
One of the important questions concerned the abolition of the profession of
Christian faith as a qualification for holding office. On this point the
line of argument pursued by Mr. Webster is extremely characteristic.
Although an unvarying conservative throughout his life, he was incapable of
bigotry, or of narrow and illiberal views. At the same time the process by
which he reached his opinion in favor of removing the religious test shows
more clearly than even ultra-conservatism
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