, to the benefit of the public, and to the happiness of the
slave[B]. I mention this anecdote, not only to gratify myself, by paying a
proper respect to those generous persons who sacrificed their interest to
principle, but also to show the sincerity of David Barclay, (who is now the
only surviving brother,) as he actually put in practice what at one of
these meetings he was desirous of recommending to others.

[Footnote A: They engaged an agent to embark for Jamaica in 1795 to effect
this business, and had the slaves conveyed to Philadelphia, where they were
kindly received by the Society for improving the Condition of free Black
People. Suitable situations were found for the adults, and the young ones
were bound out apprentices to handicraft trades, and to receive school
learning.]

[Footnote B: James Pemberton, of Philadelphia, made the following
observation in a letter to a Friend in England:--"David Barclay's humane
views towards the Blacks from Jamaica have been so far realized, that these
objects of his concern enjoy their freedom with comfort to themselves, and
are respectable in their characters, keeping up a friendly intercourse with
each other, and avoiding to intermix with the common Blacks of this city,
being sober in their conduct and industrious in their business."]

Having now brought up the proceedings of this little association towards
the year 1786, I shall take my leave of it, remarking, that it was the
first ever formed in England for the promotion of the abolition of the
Slave-trade. That Quakers have had this honour is unquestionable. Nor is it
extraordinary that they should have taken the lead on this occasion, when
we consider how advantageously they have been situated for so doing. For
the Slave-trade, as we have not long ago seen, came within the discipline
of the Society in the year 1727. From thence it continued to be an object
of it till 1783. In 1783 the Society petitioned Parliament, and in 1784 it
distributed books to enlighten the public concerning it. Thus we see that
every Quaker, born since the year 1727, was nourished as it were in a fixed
hatred against it. He was taught, that any concern in it was a crime of the
deepest dye. He was taught, that the bearing of his testimony against it
was a test of unity with those of the same religious profession. The
discipline of the Quakers was therefore a school for bringing them up as
advocates for the abolition of this trade. To this it may