red, if the slaves were to
imbibe the religious principles of their masters. Under this act Ralph
Fretwell and Richard Sutton were fined in the different sums of eight
hundred and of three hundred pounds, because each of them had suffered a
meeting of the Quakers at his own house, at the first of which eighty
Negros, and at the second of which thirty of them, were present. But this
matter was carried still further; for in 1680, Sir Richard Dutton, then
governor of the island, issued an order to the Deputy Provost Marshal and
others, to prohibit all meetings of this Society. In the island of Nevis
the same bad spirit manifested itself.--So early as in 1661, a law was made
there prohibiting members of this Society from coming on shore. Negros were
put in irons for being present at their meetings, and they themselves were
fined also. At length, in 1677, another act was passed, laying a heavy
penalty on every master of a vessel, who should even bring a Quaker to the
island. In Antigua and Bermudas similar proceedings took place, so that the
Quakers were in time expelled from this part of the world. By these means a
valuable body of men were lost to the community in these islands, whose
example might have been highly useful; and the poor slave, who saw nothing
but misery in his temporal prospects, was deprived of the only balm, which
could have soothed his sorrow--the comfort of religion.

But to return to the continent of America.--Though the treatment, which the
Quakers adopted there towards those Africans who fell into their hands, was
so highly commendable, it did not prevent individuals among them from
becoming uneasy about holding them in slavery at all. Some of these bore
their private testimony against it from the beginning as a wrong practice,
and in process of time brought it before the notice of their brethren as a
religious body. So early as in the year 1688, some emigrants from Krieshiem
in Germany, who had adopted the principles of William Penn, and followed
him into Pennsylvania, urged in the yearly meeting of the Society there,
the inconsistency of buying, selling, and holding men in slavery, with the
principles of the Christian religion.

In the year 1696, the yearly meeting for that province took up the subject
as a public concern, and the result was, advice to the members of it to
guard against future importations of African slaves, and to be particularly
attentive to the treatment of those, who were then i