esolutions alive by the
following minute:--"It appears that the practice of holding Negros in
oppressive and unnatural bondage hath been so successfully discouraged by
Friends in some of the colonies as to be considerably lessened. We cannot
but approve of these salutary endeavours, and earnestly entreat they may be
continued, that, through the favour of divine Providence, a traffic so
unmerciful and unjust in its nature to a part of our own species, made,
equally with ourselves, for immortality, may come to be considered by all
in its proper light, and be utterly abolished as a reproach to the
Christian name."
I must beg leave to stop here for a moment, just to pay the Quakers a due
tribute of respect for the proper estimation, in which they have uniformly
held the miserable outcasts of society, who have been the subject of these
minutes. What a contrast does it afford to the sentiments of many others
concerning them! How have we been compelled to prove by a long chain of
evidence, that they had the same feelings and capacities as ourselves! How
many, professing themselves enlightened, even now view them as of a
different species! But in the minutes, which have been cited, we have seen
them uniformly represented as persons "ransomed by one and the same
Saviour"--"as visited by one and the same light for salvation"--and "as
made equally for immortality as others." These practical views of mankind,
as they are highly honourable to the members of this society, so they
afford a proof both of the reality and of the consistency of their
religion.
But to return:--From this time there appears to have been a growing desire
in this benevolent society to step out of its ordinary course in behalf of
this injured people. It had hitherto confined itself to the keeping of its
own members unpolluted by any gain from their oppression. But it was now
ready to make an appeal to others, and to bear a more public testimony in
their favour. Accordingly, in the month of June 1783, when a bill had been
brought into the House of Commons for certain regulations to be made with
respect to the African trade, the Society sent the following petition to
that branch of the legislature:--
"Your petitioners, met in this their annual assembly, having solemnly
considered the state of the enslaved Negros, conceive themselves engaged,
in religious duty, to lay the suffering situation of that unhappy people
before you, as a subject loudly calling for t
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