he
past conduct and professions of the British Ministers, that can interpose
an obstacle to the conclusion of peace. Indeed, in my apprehension, it
would be highly impolitic in any Minister, at the commencement of a war,
to advance any specific object, that attainment of which should be
declared to be the sine qua non of peace. If mortals could arrogate to
themselves the attributes of the Deity, if they could direct the course
of events, and controul the chances of war, such conduct would be
justifiable; but on no other principle, I think, can its defence be
undertaken. It is, I grant, much to be lamented, that the protection
offered to the friends of monarchy in France, by the declaration of the
29th of October, 1793, could not be rendered effectual: as far as the
offer went it was certainly obligatory on the party who made it; but it
was merely conditional--restricted, as all similar offers necessarily
must be, by the ability to fulfil the obligation incurred.

In paying this tribute to truth, it is not my intention to retract, in
the smallest degree, the opinion I have ever professed, that the
restoration of the ancient monarchy of France would be the best possible
means not only of securing the different states of Europe from the
dangers of republican anarchy, but of promoting the real interests,
welfare, and happiness of the French people themselves. The reasons on
which this opinion is founded I have long since explained; and the
intelligence which I have since received from France, at different times,
has convinced me that a very great proportion of her inhabitants concur
in the sentiment.

The miseries resulting from the establishment of a republican system of
government have been severely felt, and deeply deplored; and I am fully
persuaded, that the subjects and tributaries of France will cordially
subscribe to the following observation on republican freedom, advanced by
a writer who had deeply studied the genius of republics: _"Di tutte le
fervitu dure, quella e durissima, che ti sottomette ad una republica;
l'una, perche e la piu durabile, e manco si puo sperarne d'ufare: L'altra
perche il fine della republica e enervare ed indebolire, debolire, per
accrescere il corpo suo, tutti gli altri corpi._*"

JOHN GIFFORD. London, Nov. 12, 1796.

* _Discorsi di Nicoli Machiavelli,_ Lib. ii. p. 88.

P.S. Since I wrote the preceding remarks, I have been given to
understand, that by a decree, subsequent t