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ined to admire him for his integrity, independence and piety. He spoke in terms of strong condemnation of slavery, and of the apprenticeship system. He was a determined advocate of entire and immediate emancipation, both from principle and policy. He also discountenanced prejudice, both in the church and in the social circle. The first time we had the pleasure of meeting him was at the house of a colored gentleman in Bridgetown where we were breakfasting. He called in incidentally, while we were sitting at table, and exhibited all the familiarity of a frequent visitant. One of the most worthy and devoted men whom we met in Barbadoes was the Rev. Mr. Cummins, curate of St. Paul's church, in Bridgetown. The first Sabbath after our arrival at the island we attended his church. It is emphatically a free church. Distinctions of color are nowhere recognized. There is the most complete intermingling of colors throughout the house. In one pew were seen a family of whites, in the next a family of colored people, and in the next perhaps a family of blacks. In the same pews white and colored persons sat side by side. The floor and gallery presented the same promiscuous blending of hues and shades. We sat in a pew with white and colored people. In the pew before and in that behind us the sitting was equally indiscriminate. The audience was kneeling in their morning devotions when we entered, and we were struck with the different colors bowing side by side as we passed down the aisles. There is probably no clergyman in the island who has secured so perfectly the affections of his people as Mr. C. He is of course "no bishop's man." He is constantly employed in promoting the spiritual and moral good of his people, of whatever complexion. The annual examination of the Sabbath school connected with St. Paul's occurred while we were in the island, and we were favored with the privilege of attending it. There were about three hundred pupils present, of all ages, from fifty down to three years. There were all colors--white, tawny, and ebon black. The white children were classed with the colored and black, in utter violation of those principles of classification in vogue throughout the Sabbath schools of our own country. The examination was chiefly conducted by Mr. Cummins. At the close of the examination about fifty of the girls, and among them the daughter of Mr. Cummins, were arranged in front of the altar, with the female teachers in t
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