to induce these
wretched fellow beings to brave the perils which cluster so thickly and
frightfully around their attempted escape? That love is indeed
_undying_. The three hundred and fifty-three South Carolina gentlemen,
to whom I have referred, admit, that even "the old negro man, whose head
is white with age, raises his thoughts to look through the vista which
will terminate his bondage."

I put it to your candor--can you object to the reasonableness and
fairness of these modes, which abolitionists have adopted for
establishing the truth on the points at issue between themselves and
slaveholders? But, you may say that our republication of your own
representations of slavery proceeds from unkind motives, and serves to
stir up the "hatred," and "rage of the people of the free states against
the people of the slave states." If such be an effect of the
republication, although not at all responsible for it, we deeply regret
it; and, as to our motives, we can only meet the affirmation of their
unkindness with a simple denial. Were we, however, to admit the
unkindness of our motives, and that we do not always adhere to the
apostolic motto, of "speaking the truth in love"--would the admission
change the features of slavery, or make it any the less a system of
pollution and blood? Is the accused any the less a murderer, because of
the improper motives with which his accuser brings forward the
conclusive proof of his blood-guiltiness?

We often see, in the speeches and writings of the South, that
slaveholders claim as absolute and as rightful a property in their
slaves, as in their cattle. Whence then their sensitiveness under our
republication of the advertisements, is which they offer to sell their
human stock? If the south will republish the advertisements of our
property, we will only not be displeased, but will thank her; and any
rebukes she may see fit to pour upon us, for offering particular kinds
of property, will be very patiently borne, in view of the benefit we
shall reap from her copies of our advertisements.

A further charge in your speech is, _that the abolitionists pursue their
object "reckless of all consequences, however calamitous they may be;"
that they have no horror of a "civil war," or "a dissolution of the
Union;" that theirs is "a bloody road," and "their purpose is abolition,
universal abolition, peaceably if it can, forcibly if it must."_

It is true that, the abolitionists pursue their object, u