section of pews
at the end wall must be the favoured spot, the terrestrio-celestial
elevation commonly called the "Negro Pew." We advanced, and installed
our white faces in the pew immediately behind the sable couple. The old
lady seemed really alarmed, and, with amusing earnestness, motioned us
to take a seat elsewhere. Remonstrance was all in vain,--we were
determined to sit among the happy favourites. At this time but few
persons were present. By-and-by the children of the Sunday-school were
marched into the neighbouring pews on the other side of the aisle, and
one of the lady teachers made eager signs for us to come away from our
strange position. I nodded an intimation that we were all right, and
perfectly comfortable. After the lapse of a few moments, another polite
and compassionate lady actually rose and came to the pew-door to
remonstrate with us.

In a serious yet coaxing tone, she said, "Won't you take a seat here on
this side of the aisle?"

"No, thank you, madam," I replied; "we are quite comfortable."

"But," she continued, in a voice of deep commiseration, "this is the
place allotted to the coloured people."

"Thank you," I rejoined; "we have made no mistake."

"Well, just as you please, sir!" (as though she had said _De gustibus
non disputandum_) and with that she retreated.

The eyes of all in the synagogue were upon us. The little people
whispered, and the big people stared, and all the people marvelled.

The morning was dark and wet, and yet (as usual) the Venetian blinds
were all down. The gallery was occupied by three classes of persons:
the black people--about a dozen in number--on the "right hand," the
singing people in front, and the Sunday-school children everywhere
else. The regular congregation, amounting perhaps to 300, were all
downstairs.

Dr. Patton ascended the pulpit-stairs with his cloak on, placed a
manuscript "fresh from the mint" under the cushion, sat down, took out
his pocket-handkerchief, applied it vigorously, and then gazed
leisurely around.

The pulpit service commenced with a short prayer; then followed singing
by the choir, all else sitting silent. The tenth chapter of Romans was
read; then came the long prayer, in which the Doctor prayed for the
abolition of slavery, and for the spread of the Gospel. The text, which
succeeded, was Rom. x. 3, 4. Having noticed the context, the preacher
proposed--

I. To explain the text. (Here he examined very critically the mea