n the depths of theological polemics? Do we wish to enthrone
them in the chairs of our universities, to deliver oracles, harangues,
and dissertations? Do we desire to behold them, inflated with their
original powers, laboring to strike out sparks of wit, with a restless
anxiety to shine, and with a labored affectation to please, which never
pleases? All this be far from them! But we _do_ wish to see the
conversation of well-bred women rescued from vapid commonplaces, from
uninteresting tattle, from trite communications, from frivolous
earnestness, from false sensibility, from a warm interest about things
of no moment, and an indifference to topics the most important; from a
cold vanity, from the overflows of self-love, exhibiting itself under
the smiling mask of an engaging flattery; and from all the factitious
manners of artificial intercourse. We _do_ wish to see the time passed
in polished and intelligent society considered as the pleasant portion
of our existence, and not consigned to premeditated trifling and
systematic unprofitableness. Women too little live or converse up to
their understandings; and however we deprecate affectation and pedantry,
let it be remembered that both in reading and conversing, the
understanding gains more by stretching than stooping. The mind by
applying itself to objects below its level, contracts and shrinks itself
to the size of the object about which it is conversant. In the faculty
of speaking well, ladies have such a happy promptitude of turning their
slender advantages to account, that though never taught a rule of
syntax, they hardly ever violate one, and often possess an elegant
arrangement of style without having studied any of the laws of
composition, And yet they are too ready to produce not only pedantic
expressions, but crude notions and hackneyed remarks with all the vanity
of conscious discovery, and all from reading mere abridgments and scanty
sketches rather than exhausting subjects."

Equally forcible are her remarks on society:--

"Perhaps," said she, "the interests of friendship, elegant conversation,
and true social pleasure, never received such a blow as when fashion
issued the decree that _everybody must be acquainted with everybody_.
The decline of instructive conversation has been effected in a great
measure by the barbarous habit of assembly _en masse_, where one hears
the same succession of unmeaning platitudes, mutual insincerities, and
aimless inquiries. I