she
is redeemed amid the throes of anguish and conscious guilt.
"Theophrastus Such," the last work of George Eliot, is not a novel, but
a series of character sketches, full of unusual bitterness and withering
sarcasm. Thackeray never wrote anything so severe. It is one of the most
cynical books ever written by man or woman. There is as much difference
in tone and spirit between it and "Adam Bede," as between "Proverbs" and
"Ecclesiastes;" as between "Sartor Resartus" and the "Latter-Day
Pamphlets." And this difference is not more marked than the difference
in style and language between this and her earlier novels. Critics have
been unanimous in their admiration of the author's style in "Silas
Marner" and "The Mill on the Floss,"--so clear, direct, simple, natural;
as faultless as Swift, Addison, and Goldsmith, those great masters of
English prose, whose fame rests as much on their style as on their
thoughts. In "Theophrastus Such," on the contrary, as in some parts of
"Daniel Deronda," the sentences are long, involved, and often almost
unintelligible.
In presenting the works of George Eliot, I have confined myself to her
prose productions, since she is chiefly known by her novels. But she
wrote poetry also, and some critics have seen considerable merit in it.
Yet whatever merit it may have I must pass without notice. I turn from
the criticism of her novels, as they successively appeared, to allude
briefly to her closing days. Her health began to fail when she was
writing "Middlemarch," doubtless from her intense and continual studies,
which were a severe strain on her nervous system. It would seem that she
led a secluded life, rarely paying visits, but receiving at her house
distinguished literary and scientific men. She was fond of travelling on
the Continent, and of making short visits to the country. In
conversation she is said to have been witty, tolerant, and sympathetic.
Poetry, music, and art absorbed much of her attention. She read very
little contemporaneous fiction, and seldom any criticisms on her own
productions. For an unbeliever in historical Christianity, she had great
reverence for all earnest Christian peculiarities, from Roman Catholic
asceticism to Methodist fervor. In her own belief she came nearest to
the positivism of Comte, although he was not so great an oracle to her
as he was to Mr. Lewes, with whom twenty years were passed by her in
congenial studies and labors. They were generally seen to
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