nd when the pious Duke
died, both friends gave way to the most sincere grief.
It was impossible for Madame Recamier to live without friendship. She
could give up society and fortune, but not her friends. The friendly
circle was not large, but, as we have said, embraced the leading men of
France. Her limited means made no difference with her guests, since
these were friends and admirers. Her attraction to men and women alike
did not decrease with age or poverty.
The fall of Charles X., in 1830, led of course to the political downfall
of Chateaubriand, and of many of Madame Recamier's best friends. But
there was a younger class of an opposite school who now came forward,
and the more eminent of these were also frequent visitors to the old
queen of society,--Ampere, Thiers, Mignet, Guizot, De Tocqueville,
Sainte-Beuve. Nor did she lose the friendship, in her altered fortunes,
of queens and nobles. She seems to have been received with the greatest
cordiality in whatever chateau she chose to visit. Even Louis Napoleon,
on his release from imprisonment in the castle of Ham, lost no time in
paying his respects to the woman his uncle had formerly banished.
One of the characteristic things which this interesting lady did, was to
get up a soiree in her apartments at the convent in aid of the sufferers
of Lyons from an inundation of the Rhone, from which she realized a
large sum. It was attended by the _elite_ of Paris. Lady Byron paid a
hundred francs for her ticket. The Due de Noailles provided the
refreshments, the Marquis de Verac furnished the carriages, and
Chateaubriand acted as master of ceremonies. Rachel acted in the role of
"Esther," not yet performed at the theatre, while Garcia, Rubini, and
Lablache kindly gave their services. It was a very brilliant
entertainment, one of the last in which Madame Recamier presided as a
queen of society. It showed her kindness of heart, which was the most
conspicuous trait of her character. She wished to please, but she
desired still more to be of assistance. The desire to please may arise
from blended vanity and good-nature; the desire to be useful is purely
disinterested. In all her intercourse with friends we see in Madame
Recamier a remarkable power of sympathy. She was not a woman of genius,
but of amazing tact, kindness, and amiability. She entered with all her
heart into the private and confidential communications of her friends,
and was totally free from egotism, forgettin
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