conquered. They were
resolved, too, not only to be conquered, but annihilated, before the
Roman Church should be re-established on their soil, to the entire
exclusion of the Reformed worship. They responded with steadfast
enthusiasm to the sentiment expressed by the Prince of Orange, after the
second siege of Leyden had been commenced; "As long as there is a living
man left in the country, we will contend for our liberty and our
religion." The single condition of the amnesty assumed, in a phrase; what
Spain had fruitlessly striven to establish by a hundred battles, and the
Hollanders had not faced their enemy on land and sea for seven years to
succumb to a phrase at last.

Moreover, the pardon came from the wrong direction. The malefactor
gravely extended forgiveness to his victims. Although the Hollanders had
not yet disembarrassed their minds of the supernatural theory of
government, and felt still the reverence of habit for regal divinity,
they naturally considered themselves outraged by the trick now played
before them. The man who had violated all his oaths, trampled upon all
their constitutional liberties, burned and sacked their cities,
confiscated their wealth, hanged, beheaded, burned, and buried alive
their innocent brethren, now came forward, not to implore, but to offer
forgiveness. Not in sackcloth, but in royal robes; not with ashes, but
with a diadem upon his head, did the murderer present himself vicariously
upon the scene of his crimes. It may be supposed that, even in the
sixteenth century, there were many minds which would revolt at such
blasphemy. Furthermore, even had the people of Holland been weak enough
to accept the pardon, it was impossible to believe that the promise would
be fulfilled. It was sufficiently known how much faith was likely to be
kept with heretics, notwithstanding that the act was fortified by a papal
Bull, dated on the 30th of April, by which Gregory XIII. promised
forgiveness to those Netherland sinners who duly repented and sought
absolution for their crimes, even although they had sinned more than
seven times seven.

For a moment the Prince had feared lest the pardon might produce some
effect upon men wearied by interminable suffering, but the event proved
him wrong. It was received with universal and absolute contempt. No man
came forward to take advantage of its conditions, save one brewer in
Utrecht, and the son of a refugee peddler from Leyden. With these
exceptions,