niversity of Louvain was the chief
literary institution in the provinces. It had been established in 1423 by
Duke John IV. of Brabant. Its government consisted of a President and
Senate, forming a close corporation, which had received from the founder
all his own authority, and the right to supply their own vacancies. The
five faculties of law, canon law, medicine, theology, and the arts, were
cultivated at the institution. There was, besides, a high school for
under graduates, divided into four classes. The place reeked with
pedantry, and the character of the university naturally diffused itself
through other scholastic establishments. Nevertheless, it had done and
was doing much to preserve the love for profound learning, while the
rapidly advancing spirit of commerce was attended by an ever increasing
train of humanizing arts.

The standard of culture in those flourishing cities was elevated,
compared with that observed in many parts of Europe. The children of the
wealthier classes enjoyed great facilities for education in all the great
capitals. The classics, music, and the modern languages, particularly the
French, were universally cultivated. Nor was intellectual cultivation
confined to the higher orders. On the contrary, it was diffused to a
remarkable degree among the hard-working artisans and handicraftsmen of
the great cities.

For the principle of association had not confined itself exclusively to
politics and trade. Besides the numerous guilds by which citizenship was
acquired in the various cities, were many other societies for mutual
improvement, support, or recreation. The great secret, architectural or
masonic brotherhood of Germany, that league to which the artistic and
patient completion of the magnificent works of Gothic architecture in the
middle ages is mainly to be attributed, had its branches in nether
Germany, and explains the presence of so many splendid and elaborately
finished churches in the provinces. There were also military sodalities
of musketeers, cross-bowmen, archers, swordsmen in every town. Once a
year these clubs kept holiday, choosing a king, who was selected for his
prowess and skill in the use of various weapons. These festivals, always
held with great solemnity and rejoicing, were accompanied bye many
exhibitions of archery and swordsmanship. The people were not likely,
therefore, voluntarily to abandon that privilege and duty of freemen, the
right to bear arms, and the power t