ay all her military science, save
that she never feared danger.[95] She displayed a courage which was at
once proud and gentle; she was more valiant, more constant, more noble
than the men and in that worthy to lead them. And is it not admirable
and rare to find such heroism united to such innocence?
[Footnote 94: _Rossel et la legende de Jeanne d'Arc_ in _la Petite
Republique_ of July 15, 1896; _Jeanne d'Arc soldat_ by Art Roe, in _le
Temps_ of May 8, 1907. See also the works of Captain Marin, always so
praiseworthy for their carefulness and good faith.]
[Footnote 95: _Trial_, vol. iii, p. 16.]
Certain of the leaders indeed, and notably the princes of the blood
royal, knew no more than she. The art of war in those days resolved
itself into the art of riding. Any idea of marching along converging
lines, of concentrated movements, of a campaign methodically planned,
of a prolonged effort with a view to some great result was unknown.
Military tactics were nothing more than a collection of peasants'
stratagems and a few rules of chivalry. The freebooters, captains, and
soldiers of fortune were all acquainted with the tricks of the trade,
but they recognised neither friend nor foe; and their one desire was
pillage. The nobles affected great concern for honour and praise; in
reality they thought of nothing but gain. Alain Chartier said of them:
"They cry 'to arms,' but they fight for money."[96]
[Footnote 96: Alain Chartier, _Oeuvres_, ed. Andre du Chesne, p.
412.]
Seeing that war was to last as long as life, it was waged with
deliberation. Men-at-arms, horse-soldiers and foot, archers,
cross-bowmen, Armagnacs as well as English and Burgundians, fought
with no great ardour. Of course they were brave: but they were
cautious too and were not ashamed to confess it. Jean Chartier,
precentor of Saint-Denys, chronicler of the Kings of France, relating
how on a day the French met the English near Lagny, adds: "And there
the battle was hard and fierce, for the French were barely more than
the English."[97] These simple folk, seeing that one man is as good as
another, admitted the risk of fighting one to one. Their minds had not
fed on Plutarch as had those of the Revolution and the Empire. And for
their encouragement they had neither the _carmagnoles_ of Barrere, nor
the songs of Marie-Joseph Chenier, nor the bulletins of _la grande
armee_. Why did these captains, these men-at-arms go and fight in one
place rather than in
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