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ay all her military science, save that she never feared danger.[95] She displayed a courage which was at once proud and gentle; she was more valiant, more constant, more noble than the men and in that worthy to lead them. And is it not admirable and rare to find such heroism united to such innocence? [Footnote 94: _Rossel et la legende de Jeanne d'Arc_ in _la Petite Republique_ of July 15, 1896; _Jeanne d'Arc soldat_ by Art Roe, in _le Temps_ of May 8, 1907. See also the works of Captain Marin, always so praiseworthy for their carefulness and good faith.] [Footnote 95: _Trial_, vol. iii, p. 16.] Certain of the leaders indeed, and notably the princes of the blood royal, knew no more than she. The art of war in those days resolved itself into the art of riding. Any idea of marching along converging lines, of concentrated movements, of a campaign methodically planned, of a prolonged effort with a view to some great result was unknown. Military tactics were nothing more than a collection of peasants' stratagems and a few rules of chivalry. The freebooters, captains, and soldiers of fortune were all acquainted with the tricks of the trade, but they recognised neither friend nor foe; and their one desire was pillage. The nobles affected great concern for honour and praise; in reality they thought of nothing but gain. Alain Chartier said of them: "They cry 'to arms,' but they fight for money."[96] [Footnote 96: Alain Chartier, _Oeuvres_, ed. Andre du Chesne, p. 412.] Seeing that war was to last as long as life, it was waged with deliberation. Men-at-arms, horse-soldiers and foot, archers, cross-bowmen, Armagnacs as well as English and Burgundians, fought with no great ardour. Of course they were brave: but they were cautious too and were not ashamed to confess it. Jean Chartier, precentor of Saint-Denys, chronicler of the Kings of France, relating how on a day the French met the English near Lagny, adds: "And there the battle was hard and fierce, for the French were barely more than the English."[97] These simple folk, seeing that one man is as good as another, admitted the risk of fighting one to one. Their minds had not fed on Plutarch as had those of the Revolution and the Empire. And for their encouragement they had neither the _carmagnoles_ of Barrere, nor the songs of Marie-Joseph Chenier, nor the bulletins of _la grande armee_. Why did these captains, these men-at-arms go and fight in one place rather than in
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