FREE BOOKS

Author's List




PREV.   NEXT  
|<   630   631   632   633   634   635   636   637   638   639   640   641   642   643   644   645   646   647   648   649   650   651   652   653   654  
655   656   657   658   659   660   661   662   663   664   665   666   667   668   669   670   671   672   673   674   675   676   677   678   679   >>   >|  
ccurred. [Footnote 2510: De Beaurepaire, _Notes sur les juges_, pp. 82 _et seq._] [Footnote 2511: _Trial_, vol. ii, p. 354.] "That Jeanne is to be seen dressed as a man is not everything," he said. "We must know what motives induced her to resume masculine attire." Maitre Andre Marguerie was an eloquent orator, one of the shining lights of the Council of Constance. But, when a man-at-arms raised his axe against him and called out "Traitor! Armagnac!" Maitre Marguerie asked no further questions, but speedily departed, and went to bed very sick.[2512] [Footnote 2512: _Ibid._, vol. iii, pp. 158, 180.] The next day, Monday the 25th, there came to the castle the Vice-Inquisitor, accompanied by divers doctors and masters. The Registrar, Messire Guillaume Manchon, was summoned. He was such a coward that he dared not come save under the escort of one of the Earl of Warwick's men-at-arms.[2513] They found Jeanne wearing man's apparel, jerkin and short tunic, with a hood covering her shaved head. Her face was in tears and disfigured by terrible suffering.[2514] [Footnote 2513: _Ibid._, vol. i, p. 454; vol. iii, p. 148.] [Footnote 2514: _Ibid._, vol. ii, p. 5. Isambart's evidence refers to this day, the 28th.] She was asked when and why she had assumed this attire. She replied: "'Tis but now that I have donned man's dress and put off woman's." "Wherefore did you put it on and who made you?" "I put it on of my own will and without constraint. I had liefer wear man's dress than woman's." "You promised and swore not to wear man's dress." "I never meant to take an oath not to wear it." "Wherefore did you return to it?" "Because it is more seemly to take it and wear man's dress, being amongst men, than to wear woman's dress.... I returned to it because the promise made me was not kept, to wit, that I should go to mass and should receive my Saviour and be loosed from my bonds." "Did you not abjure, and promise not to return to this dress?" "I had liefer die than be in bonds. But if I be allowed to go to mass and taken out of my bonds and put in a prison of grace, and given a woman to be with me, I will be good and do as the Church shall command." "Have you heard your Voices since Thursday?" "Yes." "What did they say unto you?" "They told me that through Saint Catherine and Saint Margaret God gave me to wit his sore pity for the treachery, to which I consented in abjuring and recanting
PREV.   NEXT  
|<   630   631   632   633   634   635   636   637   638   639   640   641   642   643   644   645   646   647   648   649   650   651   652   653   654  
655   656   657   658   659   660   661   662   663   664   665   666   667   668   669   670   671   672   673   674   675   676   677   678   679   >>   >|  



Top keywords:

Footnote

 

Wherefore

 

liefer

 

promise

 

return

 

attire

 
Maitre
 

Marguerie

 
Jeanne
 

abjuring


Catherine

 
constraint
 
refers
 
recanting
 

Margaret

 
donned
 

replied

 
treachery
 

assumed

 

consented


loosed
 

evidence

 

Saviour

 

receive

 

Church

 

allowed

 

prison

 

abjure

 
command
 

Voices


Thursday

 

promised

 

Because

 

returned

 

seemly

 

Council

 

lights

 

Constance

 
raised
 
shining

orator
 

resume

 
masculine
 
eloquent
 

departed

 
speedily
 

questions

 

called

 

Traitor

 
Armagnac