of New Haven with Connecticut.
He wrote to a friend, "In N. H. C. Christ's interest is miserably lost;"
and prepared to turn his back forever on the colony of which he was the
father.
[104:1] The name, applied at first as a stigma to the liberalizing
school of New England theology, may easily mislead if taken either in
its earlier historic sense or in the sense which it was about to acquire
in the Wesleyan revival. The surprise of the eighteenth century New
England theologians at finding the word associated with intense fervor
of preaching and of religious experience is expressed in the saying,
"There is all the difference between a cold Arminian and a hot Arminian
that there is between a cold potato and a hot potato." For a lucid
account of the subject, see W. Walker, "History of the Congregational
Churches," chap. viii.
[105:1] Sermon on "Barbarism the First Danger."
[106:1] And yet, even in the Rhode Island communities, the arbitrary
right of exclusion, in the exercise of which Roger Williams had been
shut out from Massachusetts, was asserted and adopted. It was forbidden
to sell land to a newcomer, except by consent of prior settlers.
[107:1] Dr. J. G. Vose, "Congregationalism in Rhode Island," pp. 16, 53,
63.
[107:2] _Ibid._, pp. 56, 57. "Good men, alas! have done such ill things
as these. New England also has in former times done something of this
aspect which would not now be so well approved; in which, if the
brethren in whose house we are now convened met with anything too
unbrotherly, they now with satisfaction hear us expressing our dislike
of everything which looked like persecution in the days that have passed
over us."
CHAPTER IX.
THE MIDDLE COLONIES: THE JERSEYS, DELAWARE, AND PENNSYLVANIA--THE QUAKER
COLONIZATION--GEORGIA.
The bargainings and conveyancings, the confirmations and reclamations,
the setting up and overturning, which, after the conquest of the New
Netherlands, had the effect to detach the peninsula of New Jersey from
the jurisdiction of New York, and to divide it for a time into two
governments, belong to political history; but they had, of course, an
important influence on the planting of the church in that territory. One
result of them was a wide diversity of materials in the early growth of
the church.
Toward the end of the Dutch occupation, one lonely congregation had been
planted in that region which, at a later time, when the Dutch church in
America had aw
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