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ngland people began, some of them, to recognize in what an earthen vessel their treasure had been borne. Already, in his earlier youth, when his vast powers had been suddenly revealed to him and to the world, he had had wise counsel from such men as Watts and Doddridge against some of his perils. Watts warned him against his superstition of trusting to "impressions" assumed to be divine; and Doddridge pronounced him "an honest man, but weak, and a little intoxicated with popularity."[169:1] But no human strength could stand against the adulation that everywhere attended him. His vain conceit was continually betraying him into indiscretions, which he was ever quick to expiate by humble acknowledgment. At Northampton he was deeply impressed with the beauty of holiness in Edwards and his wife; and he listened with deference to the cautions of that wise counselor against his faith in "impressions" and against his censorious judgments of other men as "unconverted"; but it seemed to the pastor that his guest "liked him not so well for opposing these things." The faults of Whitefield were intensified to a hateful degree in some of his associates and followers. Leaving Boston, he sent, to succeed to his work, Gilbert Tennent, then glowing with the heat of his noted Nottingham sermon on "An Unconverted Ministry." At once men's minds began to be divided. On the one hand, so wise and sober a critic as Thomas Prince, listening with severe attention, gave his strong and unreserved approval to the preaching and demeanor of Tennent.[169:2] At the other extreme, we have such testimony as this from Dr. Timothy Cutler, the former rector of Yale College, now the Episcopalian minister of Boston: "It would be an endless attempt to describe that scene of confusion and disturbance occasioned by him [Whitefield]: the division of families, neighborhoods, and towns, the contrariety of husbands and wives, the undutifulness of children and servants, the quarrels among teachers, the disorders of the night, the intermission of labor and business, the neglect of husbandry and of gathering the harvest.... In many conventicles and places of rendezvous there has been checkered work indeed, several preaching and several exhorting and praying at the same time, the rest crying or laughing, yelping, sprawling, fainting, and this revel maintained in some places many days and nights together
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