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bel (Shelley's _Queen Mab_), the prosecution having been instituted by Henry Hetherington, who had previously been condemned to four months' imprisonment for a similar offence, and wished to test the law under which he was punished. In the case of _Cowan_ v. _Milbourn_ (1867) the defendant had broken his contract to let a lecture-room to the plaintiff, on discovering that the intended lectures were to maintain that "the character of Christ is defective, and his teaching misleading, and that the Bible is no more inspired than any other book," and the court of exchequer held that the publication of such doctrine was blasphemy, and the contract therefore illegal. On that occasion the court reaffirmed the dictum of Chief Justice Hale, that Christianity is part of the laws of England. The commissioners on criminal law (sixth report) remark that "although the law forbids _all_ denial of the being and providence of God or the Christian religion, it is only when irreligion assumes the form of an insult to God and man that the interference of the criminal law has taken place." In England the last prominent prosecution for blasphemy was the case of _R._ v. _Ramsey & Foote_, 1883, 48 L.T. 739, when the editor, publisher and printer of the _Freethinker_ were sentenced to imprisonment; but police court proceedings were taken as late as 1908 against an obscure Hyde Park orator who had become a public nuisance. Profane cursing and swearing is made punishable by the Profane Oaths Act 1745, which directs the offender to be brought before a justice of the peace, and fined five shillings, two shillings or one shilling, according as he is a gentleman, below the rank of gentleman, or a common labourer, soldier, &c. By the law of Scotland, as it originally stood, the punishment of blasphemy was death, but by an act of 1825, amended in 1837, blasphemy was made punishable by fine or imprisonment or both. In France, blasphemy (which included, also, speaking against the Holy Virgin and the saints, denying one's faith, or speaking with impiety of holy things) was from very early times punished with great severity. The punishment was death in various forms, burning alive, mutilation, torture or corporal punishment. In the United States the common law of England was largely followed, and in most of the states, also, statutes were enacted against the offence, but, as in England, the law is practically never put in force. In Germany, the punishm
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