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warrants it, demands it. Amidst the roar of the fire and with the divine lulling phrase, fragments of the Farewell are heard; and twice, as Wotan looks back on his daughter, we hear the Fate theme--the Scandinavian sense that this tragedy _mysteriously had to be_: the mighty god and lord of the universe himself knows and feels that the things preordained must happen. He goes slowly off; the central tragedy is virtually accomplished; to the end the fire blazes and sparkles, and the curtain descends on a soft chord. The revolving seasons will pass; strange events will happen in the outer world of men; Bruennhilda will sleep there, the guarding fire seen from afar by awe-stricken warrior tribes. The spring freshness of the music, its vivid pictorial quality, the intense human feeling expressed, its profound sense of the past and the mystery of things, the godlike power, place it hardly second, if indeed second, to _Tristan_. There are love-duets in music which may be compared with those in _Tristan_: there is nothing with which the music of the _Valkyrie_ may be compared. The grandeur of Handel's picture-painting in _Israel in Egypt_ is a different quality altogether. Handel is unapproachable; but he worked with a different aim, in a different way, and in a different material. Wagner's music is beautiful and sublime, and he blent the human element with the others in a fashion no other musician has attempted. CHAPTER XVI 'SIEGFRIED' I In a letter to Liszt Wagner says he would not have undertaken the toil of completing so gigantic a work as the _Ring_ but for his love of Siegfried, his ideal of manhood. It is as well, from one point of view, that his love of his ideal was so intense, for in consequence we have the _Ring_; but from another point of view it is not so well, for the youth Siegfried is the least lovable, perhaps the most inane and detestable character to be found in any form of drama. He is a combination of impudence, stupidity and sheer animal strength--mere bone and sinew; his courage comes from his stupidity. The courage and strength and impudence carry him through to his one victory; then his stupidity leads him straight to destruction. He possesses not one fine trait: he is as weak in will and intellect as he is strong in muscle. In the 'fifties and 'sixties not only Germans but men of all other nationalities seem to have vainly imagined they had solved all the problems of this very diff
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