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cing work one hopes for the best at the end of the first dozen bars; but better is not to be. The theme becomes an accompanying figure to some not very engaging choral passages: in the invention of the theme the whole force seems to have gone out of the man: he has no power of achieving a climax save by the addition of instruments: a growing climax to him means nothing more than growing noise, and the grand climax is only the noisiest passage of all. The one figure is repeated over and over again, always with more instruments, until at last the complete battery of the modern orchestra is hard at it, and Dvorak's resources are at an end. Now look at our mighty Wagner. He takes the simplest of figures (_b_), plays with it, with seeming carelessness, for a while, then adds what is, technically, a counterpoint to it; he develops that counterpoint, adds melody on melody--always keeping his figure going, that the thing may be held together--until, after a rich and ever broadening and deepening tide of music, he gets his climax at the predetermined dramatic moment; and the climax does not consist of noise, but is in the stuff of the music. Development, real development, is not mere juggling with musical subjects, but continuous invention of melodies, and the driving-force behind it is the ceaseless craving of the spirit to express itself fully. Even more striking than this instance is the treatment of a figure heard first when Pogner announces to the assembled mastersingers his intention of giving his daughter Eva as the prize in next day's contest. "To-morrow is Midsummer Day," he sings, and this figure (_c_) sounds from the orchestra. It is made up of two distinct sections. That formed by the first two bars is used largely as an accompaniment, but it continually comes round to the third and fourth bars, and counterpoints are added until at last we are far away from the beginning, though, as in the example discussed above, the figure welds all together into a coherent whole for the intellect to grasp apart from the appeal the music makes to "the feeling." This "feeling" of Wagner's was absolutely right, it was infallible; and in consequence we find a curious state of affairs is promptly established. The rich, joyous strain of music, lull of the feeling of summer, immediately becomes what was, so to say, at the back of Wagner's mind--the sense of a spring not known to ordinary mortals, the everlasting spring of Montsalvat, a
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