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the empire as a whole one must consider events in the provinces. By subjecting all peoples, the Romans had suppressed war in the interior of their empire. Thus was established the Roman Peace which a Greek author describes in the following language: "Every man can go where he will; the harbors are full of ships, the mountains are safe for travellers just as the towns for their inhabitants. Fear has everywhere ceased. The land has put off its old armor of iron and put on festal garments. You have realized the word of Homer, 'the earth is common to all.'" For the first time, indeed, men of the Occident could build their houses, cultivate their fields, enjoy their property and their leisure without fearing at every moment being robbed, massacred, or thrown into slavery--a security which we can hardly appreciate since we have enjoyed it from infancy, but which seemed very sweet to the men of antiquity. =The Fusion of Peoples.=--In this empire now at peace travel became easy. The Romans had built roads in every direction with stations and relays; they had also made road-maps of the empire. Many people, artisans, traders, journeyed from one end of the empire to the other.[155] Rhetors and philosophers penetrated all Europe, going from one city to another giving lectures. In every province could be found men from the most remote provinces. Inscriptions show us in Spain professors, painters, Greek sculptors; in Gaul, goldsmiths and Asiatic workmen. Everybody transported and mingled customs, arts, and religion. Little by little they accustomed themselves to speak the language of the Romans. From the third century the Latin had become the common language of the West, as the Greek since the successors of Alexander had been the language of the Orient. Thus, as in Alexandria, a common civilization was developed. This has been called by the name Roman, though it was this hardly more than in name and in language. In reality, it was the civilization of the ancient world united under the emperor's authority. =Superstitions.=--Religious beliefs were everywhere blended. As the ancients did not believe in a single God, it was easy for them to adopt new gods. All peoples, each of whom had its own religion, far from rejecting the religions of others, adopted the gods of their neighbors and fused them with their own. The Romans set the example by raising the Pantheon, a temple to "all the gods," where each deity had his sanctuary. Eve
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